Thisהַזֶּהthingהַדָּבָרthatאֲשֶׁרyou have doneעָשִׂיתָis notלֹאgood.טוֹבAs YHWH lives,חַי יְהוָהyouאַתֶּםdeserve to die,כִּי בְנֵי מָוֶתbecauseאֲשֶׁרyou have notלֹאkept watchשְׁמַרְתֶּםoverעַלyour lord,אֲדֹנֵיכֶםoverעַלthe anointedמְשִׁיחַof YHWH.יְהוָהNowוְעַתָּהseeרְאֵהwhereאֵיthe king’sהַמֶּלֶךְspearחֲנִיתis, and the jarוְאֶת צַפַּחַתof waterהַמַּיִםthatאֲשֶׁרwas at his head.”מְרַאֲשֹׁתָיו
1 Samuel 26:16
Study it in the app“This thing that you have done is not good. As YHWH lives, you deserve to die, because you have not kept watch over your lord, over the anointed of YHWH. Now see where the king’s spear is, and the jar of water that was at his head.””
With the Hebrew beneath
1 Samuel 26:16, word by word
- thingדָּבָרdavar
thing
A matter, a thing; with "not", nothing.
Where else “davar” appears- you have doneעָשִׂיתָasita
do
To carry out an act or to deal with someone in a certain way, for good or ill.
Where else “asita” appears- goodטוֹבtov
good
What is as it should be and gives delight: sound, useful, beautiful or valuable.
Where else “tov” appears- As YHWH livesחַיchay
as lives
The oath formula: "as YHWH lives", calling him to witness.
Where else “chay” appears- As YHWH livesיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- deserve to dieבְנֵיvene
descendant
A descendant or member of a people: "sons of Israel".
Where else “vene” appears- deserve to dieמָוֶתmavet
death
The end of life: when someone stops breathing and returns to dust.
Where else “mavet” appears- kept watchשְׁמַרְתֶּםshemartem
guard
To watch over, protect from all harm.
Where else “shemartem” appears- your lordאֲדֹנֵיadone
lord
The one with authority over another; or a respectful title.
Where else “adone” appears- the anointedמְשִׁיחַmeshiach
anointed
Anointed: someone on whom oil has been poured to set him apart for a task from God (priest, king). In Hebrew it is "mashiach", from which "Messiah" comes; in Greek, "Christ".
Where else “meshiach” appears- seeרְאֵהree
see
To see with one's eyes.
Where else “ree” appears- the king’sמֶּלֶךְmelech
king
A king who rules a people.
Where else “melech” appears- spearחֲנִיתchanit
spear
A spear: a long weapon with a point, for striking at close range or for throwing.
Where else “chanit” appears- is, and the jarצַפַּחַתtsapachat
jug, flask
Jug or flask for water or oil, flat in shape.
Where else “tsapachat” appears- of waterמַּיִםmayim
water
Water: for drinking, of rivers or seas.
Where else “mayim” appears- was at his headמְרַאֲשֹׁתָיmeraashotay
at the head
The place at someone's head where they sleep.
Where else “meraashotay” appears
The context
15David said to Abner, “Are you not a man? And who is like you in Israel? Why then have you not kept watch over your lord the king? For one of the people came to destroy the king, your lord.
16 · This verse (above)
17Saul recognized David’s voice and said, “Is this your voice, my son David?” David said, “It is my voice, my lord the king.”