Daniel 3:15

With the Aramaic beneath

Daniel 3:15, word by word

Nowכְּעַןkean

now

Now (Aramaic).

Where else “kean” appears

ifהֵןhen

if

Introduces a condition or a doubt: in case (Aramaic).

Where else “hen” appears

you areאִיתֵיite

there is

There is, there exists (Aramaic). With "not": "there is not", "you will not have".

Where else “ite” appears

readyעֲתִידִיןatidin

ready

Ready, prepared (Aramaic).

Where else “atidin” appears

at the momentעִדָּנָidana

time, period

Time (Aramaic): a moment or a set period; in some passages a period counted like a year ("seven times").

Where else “idana” appears

you hearתִשְׁמְעוּןtishmun

hear

Hear, listen; learn of something.

Where else “tishmun” appears

the soundקָלkal

sound, voice

Sound, voice (Aramaic): a voice that speaks or the sound of instruments.

Where else “kal” appears

of the hornקַרְנָkarna

horn

Horn (Aramaic): the horn of an animal; also a horn for sound. In visions it stands for a power or a king. The same word as the Hebrew "keren".

Where else “karna” appears

the fluteמַשְׁרוֹקִיתָmashrokita

pipe, flute

Pipe, flute (Aramaic): a wind instrument.

Where else “mashrokita” appears

the zitherקַתְרוֹסkatros

lyre, zither

Lyre, zither (Aramaic; a word of Greek origin): a stringed instrument.

Where else “katros” appears

the sambucaשַׂבְּכָאsabcha

harp, trigon

A stringed instrument (Aramaic), a kind of harp.

Where else “sabcha” appears

the psalteryפְּסַנְתֵּרִיןpesanterin

harp, psaltery

Psaltery (Aramaic; a word of Greek origin): a stringed instrument.

Where else “pesanterin” appears

and the bagpipeסוּמְפֹּנְיָהsumponya

bagpipe, symphonia

Symphonia (Aramaic; a word of Greek origin): a musical instrument, perhaps a kind of bagpipe.

Where else “sumponya” appears

kindזְנֵיzene

kind, sort

Kind, sort (Aramaic): "every kind of music".

Where else “zene” appears

of musicזְמָרָzemara

music

Music, the playing of instruments (Aramaic).

Where else “zemara” appears

to fall downתִּפְּלוּןtiplun

fall

To topple, or bow to the ground before someone.

Where else “tiplun” appears

and bow downתִסְגְּדוּןtisgdun

bow down, worship

To bow down, to prostrate oneself in worship (Aramaic).

Where else “tisgdun” appears

to the imageצַלְמָtsalma

statue

A statue, like the one in the king's dream.

Where else “tsalma” appears

I madeעַבְדֵתavdet

do, make

To do, to make (Aramaic). Its Hebrew relative "avad" means "to serve, to work".

Where else “avdet” appears

momentשַׁעֲתָshaata

moment, hour

Moment, a short time (Aramaic): "at that moment", "immediately".

Where else “shaata” appears

you will be thrownתִתְרְמוֹןtitrmon

throw

To hurl, as into the furnace or den.

Where else “titrmon” appears

into the midstגוֹאgo

midst, within

The middle, the inside (Aramaic): "within".

Where else “go” appears

of the furnaceאַתּוּןatun

furnace

Furnace (Aramaic): a large oven with fire.

Where else “atun” appears

of fireנוּרָnura

fire

Fire (Aramaic).

Where else “nura” appears

blazingיָקִדְתָּyakidta

burn

To burn, to blaze (Aramaic).

Where else “yakidta” appears

and whoמַןman

who, what

Who, which (Aramaic).

Where else “man” appears

the Elahאֱלָהּelah

Elah, God, god

Elah: the Aramaic word for God, related to the Hebrew "Eloah" and "Elohim". In the parts of the Bible written in Aramaic (Ezra and Daniel) it is the God of Israel, the same one who in Hebrew is called Elohim; the text only changes language. The same word, also in the plural, is used for the gods of other peoples ("god", "gods"), and the passage itself shows who is meant.

Where else “elah” appears

will deliver youיְשֵׁיזְבִנְyeshezvin

rescue, deliver

To rescue, to deliver, to set free (Aramaic).

Where else “yeshezvin” appears

from my handsיְדָyeda

hand

Hand (Aramaic). The same word as the Hebrew "yad". "To give into the hand of" is to hand over to someone's power.

Where else “yeda” appears

The context