And Daniel,וְדָנִיֵּאלwhenכְּדִיhe knewיְדַעthatדִּיthe writingכְּתָבָאhad been signed,רְשִׁיםwentעַלinto his house;לְבַיְתֵהּand he hadלֵהּwindowsכַוִּיןopenפְּתִיחָןin his upper roomוְ בְּעִלִּיתֵהּtoward Jerusalem;נֶגֶד יְרוּשְׁלֶםand threeוְ תְּלָתָהtimesזִמְנִיןa dayבְיוֹמָאheהוּאwas kneelingבָּרֵךְon his kneesעַל בִּרְכוֹהִיand prayingוּמְצַלֵּאand giving thanksוּמוֹדֵאbeforeקֳדָםhis Elah,אֱלָהֵהּjust asכָּל קֳבֵל דִּיhe had been doingהֲוָא עָבֵדbefore this.מִן קַדְמַת דְּנָה
Daniel 6:10
Study it in the app“And Daniel, when he knew that the writing had been signed, went into his house; and he had windows open in his upper room toward Jerusalem; and three times a day he was kneeling on his knees and praying and giving thanks before his Elah, just as he had been doing before this.”
Daniel keeps praying three times a day, with windows open toward JerusalemPrayerThreatened, Daniel keeps praying and giving thanks three times a dayJoy and thanks
With the Aramaic beneath
Daniel 6:10, word by word
- And Danielדָנִיֵּאלdaniyel
Daniel
Daniel (the Aramaic form of the name): the prophet, one of the exiles of Judah at the court of Babylon. The name means "El is my judge".
Where else “daniyel” appears- he knewיְדַעyeda
know
To know something, to find out about it (in Aramaic).
Where else “yeda” appears- the writingכְּתָבָketava
writing
What is written: a document or an inscription.
Where else “ketava” appears- had been signedרְשִׁיםreshim
inscribe, sign
To write down, to sign a document (Aramaic).
Where else “reshim” appears- wentעַלal
enter
To go inside a place, in Aramaic.
Where else “al” appears- into his houseבַיְתֵvayte
house
A building to live in or keep things, like the king's house of records.
Where else “vayte” appears- windowsכַוִּיןchavin
window
Window (Aramaic).
Where else “chavin” appears- openפְּתִיחָןpetichan
open
To open (Aramaic).
Where else “petichan” appears- in his upper roomעִלִּיתֵilite
upper room
Upper room, a room on the roof (Aramaic).
Where else “ilite” appears- toward Jerusalemנֶגֶדneged
toward
Toward, in front of (Aramaic).
Where else “neged” appears- toward Jerusalemיְרוּשְׁלֶםyerushlem
Jerusalem
Jerusalem (the Aramaic form of the name).
Where else “yerushlem” appears- and threeתְּלָתָהtelata
three
Three; also "third" (Aramaic).
Where else “telata” appears- timesזִמְנִיןzimnin
occasion
Each of the times something is repeated (Aramaic).
Where else “zimnin” appears- a dayיוֹמָyoma
day
Day (Aramaic). The same word as the Hebrew "yom".
Where else “yoma” appears- was kneelingבָּרֵךְbarech
kneel
Go down on one's knees.
Where else “barech” appears- on his kneesבִּרְכוֹbircho
knee
Knee (Aramaic).
Where else “bircho” appears- and prayingמְצַלֵּאmetsale
pray
To pray (Aramaic).
Where else “metsale” appears- and giving thanksמוֹדֵאmode
give thanks, praise
To give thanks, to praise (Aramaic).
Where else “mode” appears- beforeקֳדָםkodam
before
Before, in front of (Aramaic).
Where else “kodam” appears- his Elahאֱלָהֵelahe
Elah, God, god
Elah: the Aramaic word for God, related to the Hebrew "Eloah" and "Elohim". In the parts of the Bible written in Aramaic (Ezra and Daniel) it is the God of Israel, the same one who in Hebrew is called Elohim; the text only changes language. The same word, also in the plural, is used for the gods of other peoples ("god", "gods"), and the passage itself shows who is meant.
Where else “elahe” appears- just asקֳבֵלkovel
because
For the reason that; for this cause (Aramaic).
Where else “kovel” appears- he had been doingהֲוָאhava
be, become
To be, to become, to happen (Aramaic). Related to the Hebrew "haya".
Where else “hava” appears- he had been doingעָבֵדaved
do, make
To do, to make (Aramaic). Its Hebrew relative "avad" means "to serve, to work".
Where else “aved” appears- before thisקַדְמַתkadmat
former time
Former time: "before this" (Aramaic).
Where else “kadmat” appears
The context
9Therefore King Darius signed the writing and the prohibition.
10 · This verse (above)
11Then these men came thronging and found Daniel making a request and pleading before his Elah.