Daniel 6:10

“And Daniel, when he knew that the writing had been signed, went into his house; and he had windows open in his upper room toward Jerusalem; and three times a day he was kneeling on his knees and praying and giving thanks before his Elah, just as he had been doing before this.”

Daniel 6:10 · direct translation from the Aramaic
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Daniel keeps praying three times a day, with windows open toward JerusalemPrayerThreatened, Daniel keeps praying and giving thanks three times a dayJoy and thanks

With the Aramaic beneath

10

Daniel 6:10, word by word

And Danielדָנִיֵּאלdaniyel

Daniel

Daniel (the Aramaic form of the name): the prophet, one of the exiles of Judah at the court of Babylon. The name means "El is my judge".

Where else “daniyel” appears
he knewיְדַעyeda

know

To know something, to find out about it (in Aramaic).

Where else “yeda” appears
the writingכְּתָבָketava

writing

What is written: a document or an inscription.

Where else “ketava” appears
had been signedרְשִׁיםreshim

inscribe, sign

To write down, to sign a document (Aramaic).

Where else “reshim” appears
wentעַלal

enter

To go inside a place, in Aramaic.

Where else “al” appears
into his houseבַיְתֵvayte

house

A building to live in or keep things, like the king's house of records.

Where else “vayte” appears
windowsכַוִּיןchavin

window

Window (Aramaic).

Where else “chavin” appears
openפְּתִיחָןpetichan

open

To open (Aramaic).

Where else “petichan” appears
in his upper roomעִלִּיתֵilite

upper room

Upper room, a room on the roof (Aramaic).

Where else “ilite” appears
toward Jerusalemנֶגֶדneged

toward

Toward, in front of (Aramaic).

Where else “neged” appears
toward Jerusalemיְרוּשְׁלֶםyerushlem

Jerusalem

Jerusalem (the Aramaic form of the name).

Where else “yerushlem” appears
and threeתְּלָתָהtelata

three

Three; also "third" (Aramaic).

Where else “telata” appears
timesזִמְנִיןzimnin

occasion

Each of the times something is repeated (Aramaic).

Where else “zimnin” appears
a dayיוֹמָyoma

day

Day (Aramaic). The same word as the Hebrew "yom".

Where else “yoma” appears
was kneelingבָּרֵךְbarech

kneel

Go down on one's knees.

Where else “barech” appears
on his kneesבִּרְכוֹbircho

knee

Knee (Aramaic).

Where else “bircho” appears
and prayingמְצַלֵּאmetsale

pray

To pray (Aramaic).

Where else “metsale” appears
and giving thanksמוֹדֵאmode

give thanks, praise

To give thanks, to praise (Aramaic).

Where else “mode” appears
beforeקֳדָםkodam

before

Before, in front of (Aramaic).

Where else “kodam” appears
his Elahאֱלָהֵelahe

Elah, God, god

Elah: the Aramaic word for God, related to the Hebrew "Eloah" and "Elohim". In the parts of the Bible written in Aramaic (Ezra and Daniel) it is the God of Israel, the same one who in Hebrew is called Elohim; the text only changes language. The same word, also in the plural, is used for the gods of other peoples ("god", "gods"), and the passage itself shows who is meant.

Where else “elahe” appears
just asקֳבֵלkovel

because

For the reason that; for this cause (Aramaic).

Where else “kovel” appears
he had been doingהֲוָאhava

be, become

To be, to become, to happen (Aramaic). Related to the Hebrew "haya".

Where else “hava” appears
he had been doingעָבֵדaved

do, make

To do, to make (Aramaic). Its Hebrew relative "avad" means "to serve, to work".

Where else “aved” appears
before thisקַדְמַתkadmat

former time

Former time: "before this" (Aramaic).

Where else “kadmat” appears

The context

9Therefore King Darius signed the writing and the prohibition.

10 · This verse (above)

11Then these men came thronging and found Daniel making a request and pleading before his Elah.

Read all of Daniel 6

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