Allכֹּלthe supervisorsסָרְכֵיof the kingdom,מַלְכוּתָאthe prefectsסִגְנַיָּאand the satraps,וַאֲחַשְׁדַּרְפְּנַיָּאthe advisersהַדָּבְרַיָּאand the governors,וּפַחֲוָתָאhave agreedאִתְיָעַטוּto establishלְקַיָּמָהa royalמַלְכָּאstatuteקְיָםand to enforceוּלְתַקָּפָהa prohibition,אֱסָרthatדִּיwhoeverכָל דִּיmakesיִבְעֵהa requestבָעוּof anyמִן כָּלgodאֱלָהּor manוֶאֱנָשׁforעַדthirtyתְּלָתִיןdays,יוֹמִיןexceptלָהֵןof you,מִנָּךְO king,מַלְכָּאshall be thrownיִתְרְמֵאinto the denלְגֹבof the lions.אַרְיָוָתָא
Daniel 6:7
Study it in the app“All the supervisors of the kingdom, the prefects and the satraps, the advisers and the governors, have agreed to establish a royal statute and to enforce a prohibition, that whoever makes a request of any god or man for thirty days, except of you, O king, shall be thrown into the den of the lions.”
With the Aramaic beneath
Daniel 6:7, word by word
- the supervisorsסָרְכֵיsarche
official, overseer
Overseer, high official (Aramaic): one of those placed over the satraps.
Where else “sarche” appears- of the kingdomמַלְכוּתָmalchuta
kingdom
A kingdom, above all the one God gives his people and that does not end (Aramaic).
Where else “malchuta” appears- the prefectsסִגְנַיָּsignaya
prefect
Prefect, governor (Aramaic): an official placed over others.
Where else “signaya” appears- and the satrapsאֲחַשְׁדַּרְפְּנַיָּachashdarpnaya
satrap
Satrap (Aramaic; a word of Persian origin): a governor of a province of the empire.
Where else “achashdarpnaya” appears- the advisersהַדָּבְרַיָּhadavraya
counselor
Counselor, royal official (Aramaic): one of the king's closest advisers.
Where else “hadavraya” appears- and the governorsפַחֲוָתָfachavata
governor
Governor (Aramaic): one who rules a province in the king's name. The same word as the Hebrew "pecha".
Where else “fachavata” appears- have agreedאִתְיָעַטוּityaatu
agree
To come to an agreement among several, after consulting (in Aramaic).
Where else “ityaatu” appears- to establishקַיָּמָהkayama
set up
To place someone in office, or to set something up (Aramaic).
Where else “kayama” appears- a royalמַלְכָּmalka
king
King (Aramaic). The same word as the Hebrew "melech".
Where else “malka” appears- statuteקְיָםkeyam
statute
Statute, decree (Aramaic).
Where else “keyam” appears- and to enforceתַקָּפָהtakafa
enforce
Make a law binding.
Where else “takafa” appears- a prohibitionאֱסָרesar
prohibition, decree
Prohibition, binding decree (Aramaic): an order of the king that forbids something.
Where else “esar” appears- makesיִבְעֵהyive
ask
To ask for something, or pray to God.
Where else “yive” appears- a requestבָעוּvau
petition
Petition, request (Aramaic).
Where else “vau” appears- godאֱלָהּelah
Elah, God, god
Elah: the Aramaic word for God, related to the Hebrew "Eloah" and "Elohim". In the parts of the Bible written in Aramaic (Ezra and Daniel) it is the God of Israel, the same one who in Hebrew is called Elohim; the text only changes language. The same word, also in the plural, is used for the gods of other peoples ("god", "gods"), and the passage itself shows who is meant.
Where else “elah” appears- or manאֱנָשׁenash
man, human being
Man, human being; as a group, "men", people (Aramaic). Related to the Hebrew "enosh".
Where else “enash” appears- thirtyתְּלָתִיןtelatin
thirty
Thirty (Aramaic).
Where else “telatin” appears- daysיוֹמִיןyomin
day
Day (Aramaic). The same word as the Hebrew "yom".
Where else “yomin” appears- exceptלָהֵןlahen
but; therefore; except
But; also "therefore" or "except" (Aramaic).
Where else “lahen” appears- shall be thrownיִתְרְמֵאyitrme
throw
To hurl, as into the furnace or den.
Where else “yitrme” appears- into the denגֹבgov
pit, den
Pit, den (Aramaic): a hole dug in the ground, where lions were kept.
Where else “gov” appears- of the lionsאַרְיָוָתָaryavata
lion
Lion (Aramaic). The same word as the Hebrew "arye".
Where else “aryavata” appears
The context
6Then these supervisors and satraps came thronging to the king and said this to him: “King Darius, live forever!
7 · This verse (above)
8Now, O king, establish the prohibition and sign the writing, so that it may not be changed, according to the law of the Medes and Persians, which cannot be revoked.”