In the midstבְּתוֹךְof the slainחֲלָלִיםthey have setנָתְנוּa bedמִשְׁכָּבfor herלָהּwith allבְּכָלher multitude;הֲמוֹנָהּaround himסְבִיבוֹתָיוare her graves,קִבְרֹתֶהָall of themכֻּלָּםuncircumcised,עֲרֵלִיםslainחַלְלֵיby the sword;חֶרֶבforכִּיtheir terrorחִתִּיתָםwas putנִתַּןin the landבְּאֶרֶץof the living,חַיִּיםand they boreוַיִּשְׂאוּtheir disgraceכְלִמָּתָםwith those who go downאֶת יוֹרְדֵיto the pit;בוֹרin the midstבְּתוֹךְof the slainחֲלָלִיםhe was put.נִתָּן
Ezekiel 32:25
Study it in the app“In the midst of the slain they have set a bed for her with all her multitude; around him are her graves, all of them uncircumcised, slain by the sword; for their terror was put in the land of the living, and they bore their disgrace with those who go down to the pit; in the midst of the slain he was put.”
With the Hebrew beneath
Ezekiel 32:25, word by word
- In the midstתוֹךְtoch
midst
The central point of something, or the company of several: in the midst of them.
Where else “toch” appears- of the slainחֲלָלִיםchalalim
slain
Someone killed or wounded in war.
Where else “chalalim” appears- they have setנָתְנוּnatnu
put
To place something somewhere.
Where else “natnu” appears- a bedמִשְׁכָּבmishkav
bed
The place in the house for sleeping and resting.
Where else “mishkav” appears- her multitudeהֲמוֹנָhamona
multitude
Many people gathered, or a great number of something, like an army.
Where else “hamona” appears- around himסְבִיבוֹתָיsevivotay
around
In a circle or on every side of something: the camp, the city, the altar.
Where else “sevivotay” appears- are her gravesקִבְרֹתֶkivrote
tomb
Tomb, grave.
Where else “kivrote” appears- uncircumcisedעֲרֵלִיםarelim
uncircumcised
A man without the covenant sign; said with scorn.
Where else “arelim” appears- by the swordחֶרֶבcherev
sword
A sword; or war.
Where else “cherev” appears- their terrorחִתִּיתָchitita
terror
Terror, the dread that someone causes in others.
Where else “chitita” appears- in the landאֶרֶץerets
land
A region or nation, above all Israel's.
Where else “erets” appears- of the livingחַיִּיםchayim
alive
Having life, not dead.
Where else “chayim” appears- and they boreיִּשְׂאוּyisu
bear
To bear the consequences of a fault, like someone carrying a weight.
Where else “yisu” appears- their disgraceכְלִמָּתָchelimata
disgrace, shame
Shame, dishonor suffered before others.
Where else “chelimata” appears- with those who go downיוֹרְדֵיyorde
go down
To go from a higher place to a lower one, like from the mountain to the valley.
Where else “yorde” appears- to the pitבוֹרvor
grave
The place where the dead go down; the grave.
Where else “vor” appears
The context
24There is Elam and all her multitude around her grave, all of them slain, those fallen by the sword, who went down uncircumcised to the land of the depths, who put their terror in the land of the living; and they bore their disgrace with those who go down to the pit.
25 · This verse (above)
26There are Meshech, Tubal, and all her multitude; around him are her graves, all of them uncircumcised, pierced by the sword; for they put their terror in the land of the living.