And he saidוַיֹּאמֶרto me,אֵלַי“Have you seen,הֲרָאִיתָsonבֶןof man?אָדָםIs it a light thingהֲנָקֵלfor the houseלְבֵיתof Judahיְהוּדָהto doמֵעֲשׂוֹתthe abominationsהַתּוֹעֵבוֹתthatאֲשֶׁרthey have doneעָשׂוּhere,פֹהthatכִּיthey have filledמָלְאוּthe landהָאָרֶץwith violenceחָמָסand againוַיָּשֻׁבוּprovoke me to anger?לְהַכְעִיסֵנִיAnd look at them,וְהִנָּםputtingשֹׁלְחִיםthe branchהַזְּמוֹרָהto their nose.אֶל אַפָּם
Ezekiel 8:17
Study it in the app“And he said to me, “Have you seen, son of man? Is it a light thing for the house of Judah to do the abominations that they have done here, that they have filled the land with violence and again provoke me to anger? And look at them, putting the branch to their nose.”
With the Hebrew beneath
Ezekiel 8:17, word by word
- And he saidיֹּאמֶרyomer
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “yomer” appears- “Have you seenרָאִיתָraita
see
To see with one's eyes.
Where else “raita” appears- sonבֶןven
human being
Literally "son of Adam": any person, a mortal.
Where else “ven” appears- of manאָדָםadam
human being
All humankind, men and women, as creatures God formed.
Where else “adam” appears- Is it a light thingנָקֵלnakel
despise
To count something or someone as little, as a thing without weight.
Where else “nakel” appears- for the houseבֵיתvet
dynasty
Someone's descendants: "the house of David".
Where else “vet” appears- of Judahיְהוּדָהyehuda
Judah
Judah, the fourth son of Jacob and Leah; also the tribe that came from him and its land, and later the southern kingdom; King David came from it. The name sounds like "give thanks". Borne also by other Israelites.
Where else “yehuda” appears- to doעֲשׂוֹתasot
do
To carry out an act or to deal with someone in a certain way, for good or ill.
Where else “asot” appears- the abominationsתּוֹעֵבוֹתtoevot
abomination
Abomination: something that a people or God rejects with disgust, above all idolatry and the practices God forbids; also a custom another people will not tolerate.
Where else “toevot” appears- they have filledמָלְאוּmalu
fill
To take up all the space of something, or to give someone all it can hold.
Where else “malu” appears- the landאָרֶץarets
land
A region or nation, above all Israel's.
Where else “arets” appears- with violenceחָמָסchamas
violence
Violence; unjust harm done to others.
Where else “chamas” appears- and againיָּשֻׁבוּyashuvu
again
To do something one more time.
Where else “yashuvu” appears- provoke me to angerהַכְעִיסֵhachise
provoke
To stir up someone's anger by what one does, like worshiping idols before YHWH.
Where else “hachise” appears- puttingשֹׁלְחִיםsholchim
send
To send someone or something.
Where else “sholchim” appears- the branchזְּמוֹרָהzemora
branch, vine shoot
Branch: a shoot of the vine.
Where else “zemora” appears- to their noseאַפָּapa
nose
The nose, the part of the face we breathe through.
Where else “apa” appears
Translation note
“The branch to their nose”: a cultic gesture not known with certainty. According to an ancient scribal tradition, the text said “to my nose.”
The context
16And he brought me to the inner court of the house of YHWH, and look, at the entrance of the temple of YHWH, between the porch and the altar, about twenty-five men, their backs toward the temple of YHWH and their faces eastward, and they were bowing down eastward to the sun.
17 · This verse (above)
18And I too will act in fury; my eye will not spare, and I will not show pity; and they will cry in my ears with a loud voice, and I will not hear them.”