Study it in the app“And moreover, wine betrays; the arrogant man does not remain, who widens his throat like Sheol, and he is like death and is not satisfied, and he gathers to himself all the nations and assembles to himself all the peoples.”
And moreover,וְאַף כִּיwineהַיַּיִןbetrays;בּוֹגֵדthe arrogantיָהִירmanגֶּבֶרdoes notוְלֹאremain,יִנְוֶהwhoאֲשֶׁרwidensהִרְחִיבhis throatנַפְשׁוֹlike Sheol,כִּשְׁאוֹלand heוְהוּאis like deathכַמָּוֶתand is notוְלֹאsatisfied,יִשְׂבָּעand he gathersוַיֶּאֱסֹףto himselfאֵלָיוallכָּלthe nationsהַגּוֹיִםand assemblesוַיִּקְבֹּץto himselfאֵלָיוallכָּלthe peoples.הָעַמִּים
wine
Wine; also drunkenness.
Where else “yayin” appearsact treacherously
Be unfaithful: break one's word or someone's trust.
Where else “boged” appearsarrogant, haughty
Arrogant, haughty; one who thinks himself more than others.
Where else “yahir” appearsman
Man, a grown man in his strength.
Where else “gever” appearsremain
To stay quiet in one's place without leaving; to last.
Where else “yinve” appearsmake room, enlarge
Make wide, give ample room; enlarge.
Where else “hirchiv” appearsappetite
Hunger or craving; the throat.
Where else “nafsh” appearsSheol
Sheol: in the Old Testament, the place of the dead, the grave, where all go down at death.
Where else “sheol” appearsdeath
The end of life: when someone stops breathing and returns to dust.
Where else “mavet” appearsbe satisfied
To eat until one wants no more.
Where else “yisba” appearsassemble
To bring people together in one place.
Where else “yeesof” appearsGentiles
The peoples other than Israel.
Where else “goyim” appearsgather
To bring people to one place, or to come together there.
Where else “yikbots” appearspeople
A group of people united by family, land and customs: a nation.
Where else “amim” appears4Look, the one who is puffed up, his soul is not upright in him; but the righteous by his faithfulness will live.
5 · This verse (above)
6Will not all these take up against him a poem, and a figurative saying, riddles against him? And one will say, ‘Woe to the one who multiplies what is not his! How long? And to the one who loads upon himself pledges!’
