So the fiveוַ חֲמֵשֶׁתmenהָאֲנָשִׁיםwentיֵּלְכוּand cameוַיָּבֹאוּto Laish,לָיְשָׁהand they sawוַיִּרְאוּthe peopleאֶת הָעָםwhoאֲשֶׁרwere in it,בְּקִרְבָּהּlivingיוֹשֶׁבֶתin security,לָבֶטַחafter the mannerכְּמִשְׁפַּטof the Sidonians,צִדֹנִיםat restשֹׁקֵטand secure;וּבֹטֵחַand there was no oneוְאֵיןin the landבָּאָרֶץputting them to shameמַכְלִיםin anything,דָּבָרno one possessingיוֹרֵשׁauthority;עֶצֶרand theyהֵמָּהwere farוּרְחֹקִיםfrom the Sidonians,מִצִּדֹנִיםand they had noאֵין לָהֶםdealingsוְדָבָרwithעִםanyone.אָדָם
Judges 18:7
Study it in the app“So the five men went and came to Laish, and they saw the people who were in it, living in security, after the manner of the Sidonians, at rest and secure; and there was no one in the land putting them to shame in anything, no one possessing authority; and they were far from the Sidonians, and they had no dealings with anyone.”
With the Hebrew beneath
Judges 18:7, word by word
- So the fiveחֲמֵשֶׁתchameshet
five
Five.
Where else “chameshet” appears- menאֲנָשִׁיםanashim
man
An adult male person; also each man of a people, a trade or a place.
Where else “anashim” appears- wentיֵּלְכוּyelchu
go
To head for a place, to leave where one is in order to reach another.
Where else “yelchu” appears- and cameיָּבֹאוּyavou
come
To come, arrive: "days are coming".
Where else “yavou” appears- to Laishלָיְשָׁlaysha
Laish
Laish: (1) a city in the far north that the Danites took and called Dan (Judges 18:29); (2) a man of Gallim, father of Palti (1 Samuel 25:44). The name means "lion."
Where else “laysha” appears- and they sawיִּרְאוּyiru
see
To see with one's eyes.
Where else “yiru” appears- the peopleעָםam
crowd
The people gathered in a place: the crowd, or the troops that go out to war.
Where else “am” appears- were in itקִרְבָּkirba
midst
In the midst of: "among the people".
Where else “kirba” appears- livingיוֹשֶׁבֶתyoshevet
dwell
To make one's home in a place.
Where else “yoshevet” appears- in securityבֶטַחvetach
security, safely
Security, confidence; living "securely", without fear. Sometimes unsuspecting.
Where else “vetach” appears- after the mannerמִשְׁפַּטmishpat
custom
The usual practice, the way to do something.
Where else “mishpat” appears- of the Sidoniansצִדֹנִיםtsidonim
Sidonian
Sidonian: an inhabitant of Sidon, a city on the coast north of Israel.
Where else “tsidonim” appears- at restשֹׁקֵטshoket
be at rest, be quiet
Be at rest, be quiet, without war or alarm.
Where else “shoket” appears- and secureבֹטֵחַvoteach
be secure
To live at ease, without fear or suspicion.
Where else “voteach” appears- in the landאָרֶץarets
land
A region or nation, above all Israel's.
Where else “arets” appears- putting them to shameמַכְלִיםmachlim
be ashamed, humiliate
Put to shame, humiliate; be put to shame.
Where else “machlim” appears- in anythingדָּבָרdavar
thing
A matter, a thing; with "not", nothing.
Where else “davar” appears- no one possessingיוֹרֵשׁyoresh
possess
To occupy a land and make it one's own.
Where else “yoresh” appears- authorityעֶצֶרetser
restraint, authority
Authority that holds others in check. The word appears only here and its sense is not certain.
Where else “etser” appears- were farרְחֹקִיםrechokim
far
To be far, at a great distance from a place or someone.
Where else “rechokim” appears- anyoneאָדָםadam
anyone
A person; with "not", no one.
Where else “adam” appears
Translation note
The phrase “no one possessing authority” translates two Hebrew words whose sense is difficult; the general idea is that no one troubled them or ruled over them.
The context
6And the priest said to them, “Go in peace. Your way on which you are going is before YHWH.”
7 · This verse (above)
8And they came to their brothers at Zorah and Eshtaol, and their brothers said to them, “What about you?”