Study it in the app“They blew the three hundred horns, and YHWH set the sword of each against his companion, throughout all the camp; and the camp fled as far as Beth-shittah toward Zererah, as far as the edge of Abel-meholah, by Tabbath.”
They blewוַיִּתְקְעוּthe threeשְׁלֹשׁhundredמֵאוֹתhorns,הַשּׁוֹפָרוֹתand YHWHוַ יְהוָהsetיָּשֶׂםthe swordאֵת חֶרֶבof eachאִישׁagainst his companion,בְּרֵעֵהוּthroughout allוּבְכָלthe camp;הַמַּחֲנֶהand the campהַמַּחֲנֶהfledוַיָּנָסas far asעַדBeth-shittahבֵּית הַשִּׁטָּהtoward Zererah,צְרֵרָתָהas far asעַדthe edgeשְׂפַתof Abel-meholah,אָבֵל מְחוֹלָהbyעַלTabbath.טַבָּת
blow
To blow the trumpet.
Where else “yitku” appearsthree
A quantity of three: three persons or things together.
Where else “shelosh” appearshundred
The amount of one hundred; with other numbers it forms two hundred, three hundred and the rest.
Where else “meot” appearshorn (shofar)
Shofar: a ram's horn blown like a trumpet.
Where else “shofarot” appearsYHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appearsput
To put something somewhere.
Where else “yasem” appearssword
A sword; or war.
Where else “cherev” appearseach
Literally "a man": any person; with "not", not a single person.
Where else “ish” appearscompanion
A companion, a friend.
Where else “ree” appearscamp
A place where a group settles to live temporarily, with order and limits.
Where else “machane” appearsflee
To run off to get away from a danger or an enemy.
Where else “yanas” appearsBeth-shittah
Beth-shittah, a place toward which the camp of Midian fled. The name means "house of the acacia."
Where else “bet” appearsZererah
Zererah, a place toward which the camp of Midian fled. It may be another name for Zarethan (1 Kings 4:12).
Where else “tsererata” appearsedge
The edge where the sea or a river ends and the land begins.
Where else “sefat” appearsAbel-meholah
Abel-meholah, a place near the Jordan. Later it was the town of the prophet Elisha (1 Kings 19:16). The name means "meadow of the dance."
Where else “avel” appearsTabbath
Tabbath, a place near Abel-meholah. It is named only here.
Where else “tabat” appears21They stood, each in his place, all around the camp, and all the camp ran; and they shouted and fled.
22 · This verse (above)
23The men of Israel were summoned from Naphtali, from Asher, and from all Manasseh, and they pursued after Midian.
