And the statutesוְ חֻקּוֹתof Omriעָמְרִיare kept,יִשְׁתַּמֵּרand allוְכֹלthe workמַעֲשֵׂהof the houseבֵיתof Ahab,אַחְאָבand you walkוַתֵּלְכוּin their counsels,בְּמֹעֲצוֹתָםso thatלְמַעַןI may makeתִּתִּיyouאֹתְךָa horror,לְשַׁמָּהand her inhabitantsוְיֹשְׁבֶיהָa hissing;לִשְׁרֵקָהand the reproachוְחֶרְפַּתof my peopleעַמִּיyou will bear.”תִּשָּׂאוּ
Micah 6:16
Study it in the app“And the statutes of Omri are kept, and all the work of the house of Ahab, and you walk in their counsels, so that I may make you a horror, and her inhabitants a hissing; and the reproach of my people you will bear.””
With the Hebrew beneath
Micah 6:16, word by word
- And the statutesחֻקּוֹתchukot
statute
Statute: a fixed rule, laid down to be kept always.
Where else “chukot” appears- of Omriעָמְרִיamri
Omri
Omri: a name of uncertain meaning. He is the army commander made king of Israel, who built Samaria and was the father of Ahab (1 Kings 16:16-28); other men bear the same name in Chronicles.
Where else “amri” appears- are keptיִשְׁתַּמֵּרyishtamer
keep
To obey the covenant or the commands.
Where else “yishtamer” appears- the workמַעֲשֵׂהmaase
work
What someone does: his works, and especially what God does.
Where else “maase” appears- of the houseבֵיתvet
dynasty
Someone's descendants: "the house of David".
Where else “vet” appears- of Ahabאַחְאָבachav
Ahab
Ahab: a name meaning "father's brother." It is the king of Israel, son of Omri, who married Jezebel and served Baal (1 Kings 16:29–22:40); a false prophet in Babylon also bears the name (Jeremiah 29:21).
Where else “achav” appears- and you walkתֵּלְכוּtelchu
walk
To conduct oneself day by day in a certain way, as one walks along a road.
Where else “telchu” appears- in their counselsמֹעֲצוֹתָmoatsota
plan, counsel
Plan, counsel: what someone intends to do after thinking it over.
Where else “moatsota” appears- I may makeתִּתִּtiti
make
To make someone something: "I have made you a father".
Where else “titi” appears- a horrorשַׁמָּהshama
horror
Something that horrifies everyone.
Where else “shama” appears- and her inhabitantsיֹשְׁבֶיyoshve
dwell
To make one's home in a place.
Where else “yoshve” appears- a hissingשְׁרֵקָהshereka
hissing
Hissing: the whistle of scorn or astonishment of one who passes by a ruin; hence, "an object of scorn."
Where else “shereka” appears- and the reproachחֶרְפַּתcherpat
disgrace, reproach
Disgrace, reproach, scorn from others. Being childless was then felt as a humiliation.
Where else “cherpat” appears- of my peopleעַמִּami
Ammi
Israel, YHWH's people: "my people".
Where else “ami” appears- you will bearתִּשָּׂאוּtisau
carry
To put something on oneself and carry it, on the shoulders or in the arms.
Where else “tisau” appears
Translation note
“A hissing”: the whistle of astonishment and mockery of someone passing by a ruin.
The context
15You will sow but not reap; you will tread the olive but not anoint yourself with oil; and tread the new wine, but not drink the wine.
16 · This verse (above)