Butδὲwhoeverὁhatesμισῶνhis brotherτὸν ἀδελφὸν αὐτοῦisἐστὶνinἐνthe darknessτῇ σκοτίᾳandκαὶwalksπεριπατεῖinἐνthe darkness,τῇ σκοτίᾳandκαὶdoes notοὐκknowοἶδενwhereποῦhe is going,ὑπάγειbecauseὅτιthe darknessἡ σκοτίαhas blindedἐτύφλωσενhis eyes.τοὺς ὀφθαλμοὺς αὐτοῦ
1 John 2:11
Study it in the app“But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.”
With the Greek beneath
1 John 2:11, word by word
- hatesμισῶνmisōn
hate
To feel deep aversion toward someone or something and want it away.
Where else “misōn” appears- his brotherἀδελφὸνadelphon
brother in faith
A believer, of the same family of God through the Messiah.
Where else “adelphon” appears- isἐστὶνestin
be present
To be in a place or with someone.
Where else “estin” appears- the darknessσκοτίᾳskotiai
darkness
Living without God, far from his light.
Where else “skotiai” appears- walksπεριπατεῖperipatei
walk
To move on foot, step by step, from place to place.
Where else “peripatei” appears- knowοἶδενoiden
know
To hold a fact as certain, to be aware of it.
Where else “oiden” appears- whereποῦpou
where?
Where?
Where else “pou” appears- he is goingὑπάγειhypagei
go away
Go away, leave; "go!".
Where else “hypagei” appears- has blindedἐτύφλωσενetyphlōsen
blind
Blind, make blind.
Where else “etyphlōsen” appears- his eyesὀφθαλμοὺςophthalmous
eye
The organ of sight, in the face.
Where else “ophthalmous” appears
The context
10Whoever loves his brother remains in the light, and there is no cause for stumbling in him.
11 · This verse (above)
12I am writing to you, little children, because your sins have been forgiven for the sake of his name.
To study 1 John 2 in a group
1. What it says
What does John say about the one who says "I have known him" but does not keep his commandments, and about the one who keeps his word (v. 3-6)?
2. What it means
John says the commandment is both old and new (v. 7-8). How does he explain it?
3. How I live it
John warns about loving the world (v. 15-17). What today competes for your attention against what really matters?