1 Kings 21:10

“and seat two men, perverse men, opposite him, and let them testify against him, saying, ‘You have cursed Elohim and the king’; then take him out and stone him, and let him die.””

1 Kings 21:10 · direct translation from the Hebrew
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1 Kings 21:10, word by word

and seatהוֹשִׁיבוּhoshivu

sit

To sit; or sit on the throne to reign.

Where else “hoshivu” appears
twoשְׁנַיִםshenayim

two

A pair, a quantity of two.

Where else “shenayim” appears
menאֲנָשִׁיםanashim

man

An adult male person; also each man of a people, a trade or a place.

Where else “anashim” appears
perverse menבְּנֵיbene

descendant

A descendant or member of a people: "sons of Israel".

Where else “bene” appears
perverse menבְלִיַּעַלveliyaal

worthlessness, wickedness

Worthlessness, a thing of no value: "sons of belial" are worthless people who do evil. Later it was used as a name for the evil one (2 Corinthians 6:15).

Where else “veliyaal” appears
opposite himנֶגְדּnegd

in front of

In someone's presence, before his eyes.

Where else “negd” appears
and let them testify against himיעִדֻyidu

testify

To declare what one knows, or summon others to vouch for one's words.

Where else “yidu” appears
sayingאמֹרmor

say

To say with the mouth to someone what one thinks or wants, or to answer him.

Where else “mor” appears
‘You have cursedבֵּרַכְתָּberachta

curse

Said as its opposite, wishing someone harm.

Where else “berachta” appears
Elohimאֱלֹהִיםelohim

Elohim

The one true God, the Creator; the word is plural but means one.

Where else “elohim” appears
and the king’מֶלֶךְmelech

king

A king who rules a people.

Where else “melech” appears
then take him outהוֹצִיאֻhotsiu

go out

To go out of a place.

Where else “hotsiu” appears
and stone himסִקְלֻsiklu

stone

To pelt someone with rocks, or kill them so.

Where else “siklu” appears
and let him dieיָמֹתyamot

die

To cease living; also, one who has ceased living.

Where else “yamot” appears

Translation note

“You have cursed”: the Hebrew says literally “you have blessed.” It is a reverent way of writing: it avoids putting the words “curse” and “Elohim” together (the same in Job 1:5; 2:9). The law punished that offense with death and required two witnesses (Exodus 22:28; Leviticus 24:16; Deuteronomy 17:6).

The context

9And she wrote in the letters, saying, “Proclaim a fast, and seat Naboth at the head of the people;

10 · This verse (above)

11The men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent to them, as it was written in the letters that she had sent to them.

Read all of 1 Kings 21

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