Abnerוַ לְאַבְנֵרwas veryמְאֹדangryיִּחַרoverעַלthe wordsדִּבְרֵיof Ish-bosheth,אִישׁ בֹּשֶׁתand he said,וַיֹּאמֶר“Am Iהֲ אָנֹכִיa dog’sכֶּלֶבheadרֹאשׁthatאֲשֶׁרbelongs to Judah?לִיהוּדָהTodayהַיּוֹםI am doingאֶעֱשֶׂהloyal loveחֶסֶדwithעִםthe houseבֵּיתof Saulשָׁאוּלyour father,אָבִיךָwithאֶלhis brothersאֶחָיוand withוְאֶלhis companions,מֵרֵעֵהוּand I have notוְלֹאhanded you overהִמְצִיתִךָinto the handבְּיַדof David;דָּוִדand you call me to accountוַתִּפְקֹד עָלַיtodayהַיּוֹםfor the iniquityעֲוֺןof the woman?הָאִשָּׁה
2 Samuel 3:8
Study it in the app“Abner was very angry over the words of Ish-bosheth, and he said, “Am I a dog’s head that belongs to Judah? Today I am doing loyal love with the house of Saul your father, with his brothers and with his companions, and I have not handed you over into the hand of David; and you call me to account today for the iniquity of the woman?”
With the Hebrew beneath
2 Samuel 3:8, word by word
- Abnerאַבְנֵרavner
Abner
Abner, son of Ner, relative of King Saul and commander of his army. In 1 Samuel 14:50 the Hebrew writes the long form, "Abiner." The name means "my father is a lamp."
Where else “avner” appears- was veryמְאֹדmeod
very
To a very high degree: the word that adds force to what is said.
Where else “meod” appears- angryיִּחַרyichar
be angry
For a person to feel strong anger at someone or something.
Where else “yichar” appears- the wordsדִּבְרֵיdivre
word
What someone says or announces, above all what YHWH says.
Where else “divre” appears- of Ish-boshethאִישׁish
Ish-bosheth
Ish-bosheth, a son of Saul whom Abner made king over Israel after his father's death (2 Samuel 2-4). The name means "man of shame"; in 1 Chronicles 8:33 he is called Eshbaal.
Where else “ish” appears- and he saidיֹּאמֶרyomer
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “yomer” appears- a dog’sכֶּלֶבkelev
despicable
An insult: someone despicable.
Where else “kelev” appears- headרֹאשׁrosh
head
The upper part of the body, where the face and hair are.
Where else “rosh” appears- belongs to Judahיהוּדָהyhuda
Judah
Judah, the fourth son of Jacob and Leah; also the tribe that came from him and its land, and later the southern kingdom; King David came from it. The name sounds like "give thanks". Borne also by other Israelites.
Where else “yhuda” appears- Todayיּוֹםyom
today
This very day in which one speaks, the present moment.
Where else “yom” appears- I am doingאֶעֱשֶׂהeese
do
To carry out an act or to deal with someone in a certain way, for good or ill.
Where else “eese” appears- loyal loveחֶסֶדchesed
faithfulness
Loyal love between people, faithfulness and kindness.
Where else “chesed” appears- the houseבֵּיתbet
dynasty
Someone's descendants: "the house of David".
Where else “bet” appears- of Saulשָׁאוּלshaul
Saul
Saul, the name of several people. The best known is the son of Kish, of the tribe of Benjamin, the first king of Israel. A king of Edom and a son of Simeon also bear it. It means "asked for".
Where else “shaul” appears- your fatherאָבִיavi
father
The man who begets a child and heads his household.
Where else “avi” appears- his brothersאֶחָיechay
brother
A son of the same father or the same mother.
Where else “echay” appears- his companionsמֵרֵעֵmeree
friend, adviser
Trusted friend, adviser.
Where else “meree” appears- handed you overהִמְצִיתִhimtsiti
be present
To be present in a place, or to be enough.
Where else “himtsiti” appears- into the handיַדyad
power
Literally "the hand": the strength and control someone has.
Where else “yad” appears- of Davidדָּוִדdavid
David
David, youngest son of Jesse, of Bethlehem; the second king of Israel. The name means "beloved."
Where else “david” appears- and you call me to accountתִּפְקֹדtifkod
punish
To call to account, punish.
Where else “tifkod” appears- for the iniquityעֲוֺןavon
iniquity
A serious wrong.
Where else “avon” appears- of the womanאִשָּׁהisha
woman
An adult female person: single, married or widowed.
Where else “isha” appears
Translation note
“Dog’s head” is an insult: someone contemptible. “That belongs to Judah”: as if he were on Judah’s side.
The context
7Now Saul had a concubine whose name was Rizpah, the daughter of Aiah; and Ish-bosheth said to Abner, “Why have you gone in to my father’s concubine?”
8 · This verse (above)
9So may Elohim do to Abner, and so may he add to him, if I do not do for him just as YHWH swore to David: