The Chaldeansכַשְׂדָּאֵיansweredעֲנוֹbeforeקֳדָםthe kingמַלְכָּאand said,וְאָמְרִין“There is noלָא אִיתַיmanאֲנָשׁon the dry landעַל יַבֶּשְׁתָּאwhoדִּיcanיוּכַלdeclareלְהַחֲוָיָהthe king’sמַלְכָּאmatter,מִלַּתbecauseכָּל קֳבֵל דִּיnoכָּל לָאking,מֶלֶךְgreatרַבand ruling,וְשַׁלִּיטhas askedשְׁאֵלa thingמִלָּהlike thisכִדְנָהof anyלְכָלmagicianחַרְטֹּםor enchanterוְאָשַׁףor Chaldean.וְכַשְׂדָּי
Daniel 2:10
Study it in the app“The Chaldeans answered before the king and said, “There is no man on the dry land who can declare the king’s matter, because no king, great and ruling, has asked a thing like this of any magician or enchanter or Chaldean.”
With the Hebrew and Aramaic beneath
Daniel 2:10, word by word
- The Chaldeansכַשְׂדָּאֵchasdae
Chaldean
Chaldean (Aramaic): a person of Chaldea, Babylonian; also one of the learned men or astrologers of Babylon.
Where else “chasdae” appears- answeredעֲנוֹano
answer
To answer, to speak up in reply.
Where else “ano” appears- beforeקֳדָםkodam
before
Before, in front of (Aramaic).
Where else “kodam” appears- the kingמַלְכָּmalka
king
King (Aramaic). The same word as the Hebrew "melech".
Where else “malka” appears- and saidאָמְרִיןamrin
say
To speak to someone with words, answer him or set out what one thinks (Aramaic).
Where else “amrin” appears- “There is noאִיתַיitay
there is
There is, there exists (Aramaic). With "not": "there is not", "you will not have".
Where else “itay” appears- manאֲנָשׁanash
man, human being
Man, human being; as a group, "men", people (Aramaic). Related to the Hebrew "enosh".
Where else “anash” appears- on the dry landיַבֶּשְׁתָּyabeshta
dry land
Dry land (Aramaic): the earth as opposed to the sea.
Where else “yabeshta” appears- canיוּכַלyuchal
be able
To have the strength or the power to do something (in Aramaic).
Where else “yuchal” appears- declareהַחֲוָיָהhachavaya
show, declare
To show, to make known, to declare (Aramaic).
Where else “hachavaya” appears- matterמִלַּתmilat
matter
A matter or thing being dealt with (Aramaic).
Where else “milat” appears- becauseקֳבֵלkovel
because
For the reason that; for this cause (Aramaic).
Where else “kovel” appears- greatרַבrav
great
Of great size, power or importance (Aramaic).
Where else “rav” appears- and rulingשַׁלִּיטshalit
rule
To have authority; the one in charge.
Where else “shalit” appears- has askedשְׁאֵלsheel
ask
To ask, to request (Aramaic). The same word as the Hebrew "shaal".
Where else “sheel” appears- magicianחַרְטֹּםchartom
magician
Magician (Aramaic): one of the soothsayers of the court.
Where else “chartom” appears- or enchanterאָשַׁףashaf
enchanter
Enchanter (Aramaic): one who uses spells.
Where else “ashaf” appears
The context
9that if you do not make known to me the dream, there is one law for you; and a lying word and corrupt you have agreed to speak before me until the time changes. Therefore tell me the dream, and I will know that you can declare to me its interpretation.”
10 · This verse (above)
11And the thing that the king asks is difficult, and there is no other who can declare it before the king except gods, whose dwelling is not with flesh.”