Study it in the app“You, O king, your thoughts on your bed came up about what will be after this; and the one who reveals mysteries has made known to you what will be.”
You,אַנְתְּהO king,מַלְכָּאyour thoughtsרַעְיוֹנָךְon your bedעַל מִשְׁכְּבָךְcame upסְלִקוּabout whatמָה דִּיwill beלֶהֱוֵאafter this;אַחֲרֵי דְנָהand the one who revealsוְגָלֵאmysteriesרָזַיָּאhas made known to youהוֹדְעָךְwhatמָה דִיwill be.לֶהֱוֵא
you
You (Aramaic).
Where else “ant” appearsking
King (Aramaic). The same word as the Hebrew "melech".
Where else “malka” appearsthought
Thought (Aramaic): what goes through the mind.
Where else “raona” appearsbed
Bed (Aramaic): where one lies down; also where one has dreams at night.
Where else “mishkva” appearsgo up, come up
To go up, to come up (Aramaic).
Where else “seliku” appearswhat; why
What; with "for", "why?", "what for?" (Aramaic).
Where else “ma” appearsbe, become
To be, to become, to happen (Aramaic). Related to the Hebrew "haya".
Where else “leheve” appearsafter
After (Aramaic).
Where else “achare” appearsreveal
To make known something hidden.
Where else “gale” appearsmystery, secret
Mystery, secret (Aramaic): something hidden that only God can reveal.
Where else “razaya” appearsmake known
To make someone know something, to tell or reveal it to him (in Aramaic).
Where else “hoda” appears28But there is an Elah in the heavens who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the last days. Your dream and the visions of your head on your bed are these:
29 · This verse (above)
30And as for me, not by wisdom that is in me more than in all the living has this mystery been revealed to me, but so that the interpretation may be made known to the king, and that you may know the thoughts of your heart.
