Nebuchadnezzarנְבוּכַדְנֶצַּרansweredעָנֵהand said,וְאָמַר“Blessed beבְּרִיךְtheir Elah,אֱלָהֲהוֹןthe Elah of Shadrach,דִּי שַׁדְרַךְMeshach,מֵישַׁךְand Abednego,וַעֲבֵד נְגוֹwhoדִּיsentשְׁלַחhis angelמַלְאֲכֵהּand deliveredוְשֵׁיזִבhis servantsלְעַבְדוֹהִיwhoדִּיtrustedהִתְרְחִצוּin him,עֲלוֹהִיand they changedוּ שַׁנִּיוthe king’sמַלְכָּאwordמִלַּתand gaveוִיהַבוּtheir bodiesגֶשְׁמְהוֹןso thatדִּיthey would notלָאserveיִפְלְחוּןand notוְלָאbow downיִסְגְּדוּןto anyלְכָלgodאֱלָהּexceptלָהֵןtheir Elah.לֵאלָהֲהוֹן
Daniel 3:28
Study it in the app“Nebuchadnezzar answered and said, “Blessed be their Elah, the Elah of Shadrach, Meshach, and Abednego, who sent his angel and delivered his servants who trusted in him, and they changed the king’s word and gave their bodies so that they would not serve and not bow down to any god except their Elah.”
With the Aramaic beneath
Daniel 3:28, word by word
- Nebuchadnezzarנְבוּכַדְנֶצַּרnevuchadnetsar
Nebuchadnezzar
Nebuchadnezzar (the Aramaic form of the name): king of Babylon who took Jerusalem, destroyed the temple and carried the people of Judah into exile.
Where else “nevuchadnetsar” appears- answeredעָנֵהane
answer
To answer, to speak up in reply.
Where else “ane” appears- and saidאָמַרamar
say
To speak to someone with words, answer him or set out what one thinks (Aramaic).
Where else “amar” appears- “Blessed beבְּרִיךְberich
bless
Speak good of; praise (Aramaic).
Where else “berich” appears- their Elahאֱלָהֲelaha
Elah, God, god
Elah: the Aramaic word for God, related to the Hebrew "Eloah" and "Elohim". In the parts of the Bible written in Aramaic (Ezra and Daniel) it is the God of Israel, the same one who in Hebrew is called Elohim; the text only changes language. The same word, also in the plural, is used for the gods of other peoples ("god", "gods"), and the passage itself shows who is meant.
Where else “elaha” appears- the Elah of Shadrachשַׁדְרַךְshadrach
Shadrach
Shadrach (the Aramaic form of the name): the Babylonian name given to Hananiah, one of Daniel's companions.
Where else “shadrach” appears- Meshachמֵישַׁךְmeshach
Meshach
Meshach (the Aramaic form of the name): the Babylonian name given to Mishael, one of Daniel's companions.
Where else “meshach” appears- and Abednegoעֲבֵדaved
Abednego
Abednego (the Aramaic form of the name): the Babylonian name given to Azariah, one of Daniel's companions.
Where else “aved” appears- sentשְׁלַחshelach
send
To send (Aramaic). The same word as the Hebrew "shalach".
Where else “shelach” appears- his angelמַלְאֲכֵmalache
messenger, angel
Messenger, angel (Aramaic): one sent by God. The same word as the Hebrew "malach".
Where else “malache” appears- and deliveredשֵׁיזִבsheziv
rescue, deliver
To rescue, to deliver, to set free (Aramaic).
Where else “sheziv” appears- his servantsעַבְדוֹavdo
servant
Servant (Aramaic). The same word as the Hebrew "eved".
Where else “avdo” appears- trustedהִתְרְחִצוּhitrchitsu
trust
To trust, to rely on (Aramaic).
Where else “hitrchitsu” appears- and they changedשַׁנִּיוshaniv
change, alter
To change, to alter (Aramaic).
Where else “shaniv” appears- the king’sמַלְכָּmalka
king
King (Aramaic). The same word as the Hebrew "melech".
Where else “malka” appears- wordמִלַּתmilat
word
What someone says: an order, a word (Aramaic).
Where else “milat” appears- and gaveיהַבוּyhavu
give
To give (Aramaic).
Where else “yhavu” appears- their bodiesגֶשְׁמְgeshm
body
Body (Aramaic).
Where else “geshm” appears- serveיִפְלְחוּןyiflchun
serve
To serve (Aramaic), above all in worship; "servants" of the house of God.
Where else “yiflchun” appears- bow downיִסְגְּדוּןyisgdun
bow down, worship
To bow down, to prostrate oneself in worship (Aramaic).
Where else “yisgdun” appears- exceptלָהֵןlahen
but; therefore; except
But; also "therefore" or "except" (Aramaic).
Where else “lahen” appears
The context
27And the satraps, the prefects, and the governors and the advisers of the king were gathered and were seeing these men, that the fire had not had power over their bodies, and the hair of their head was not singed, and their cloaks had not changed, and the smell of fire had not passed on them.
28 · This verse (above)
29And from me is made a decree that any people, nation, or language that says anything amiss against their Elah, the Elah of Shadrach, Meshach, and Abednego, shall be made into pieces, and its house shall be made a dunghill, because there is no other Elah who is able to rescue like this.”