At that veryבַּהּmomentשַׁעֲתָאthe wordמִלְּתָאwas fulfilledסָפַתupon Nebuchadnezzar;עַל נְבוּכַדְנֶצַּרand from menוּמִן אֲנָשָׁאhe was driven away,טְרִידand grassוְעִשְׂבָּאlike oxenכְתוֹרִיןhe ate,יֵאכֻלand with the dewוּמִטַּלof the heavensשְׁמַיָּאhis bodyגִּשְׁמֵהּwas drenched,יִצְטַבַּעuntilעַד דִּיhis hairשַׂעְרֵהּgrewרְבָהlike eagles’ feathersכְּנִשְׁרִיןand his nailsוְטִפְרוֹהִיlike birds’ claws.כְצִפְּרִין
Daniel 4:33
Study it in the app“At that very moment the word was fulfilled upon Nebuchadnezzar; and from men he was driven away, and grass like oxen he ate, and with the dew of the heavens his body was drenched, until his hair grew like eagles’ feathers and his nails like birds’ claws.”
Nebuchadnezzar boasts of great Babylon, loses his mind, then praises God againHumility and Service
With the Aramaic beneath
Daniel 4:33, word by word
- momentשַׁעֲתָshaata
moment, hour
Moment, a short time (Aramaic): "at that moment", "immediately".
Where else “shaata” appears- the wordמִלְּתָmilta
word
What someone says: an order, a word (Aramaic).
Where else “milta” appears- was fulfilledסָפַתsafat
be fulfilled
What was foretold coming true.
Where else “safat” appears- upon Nebuchadnezzarנְבוּכַדְנֶצַּרnevuchadnetsar
Nebuchadnezzar
Nebuchadnezzar (the Aramaic form of the name): king of Babylon who took Jerusalem, destroyed the temple and carried the people of Judah into exile.
Where else “nevuchadnetsar” appears- and from menאֲנָשָׁanasha
man, human being
Man, human being; as a group, "men", people (Aramaic). Related to the Hebrew "enosh".
Where else “anasha” appears- he was driven awayטְרִידterid
drive away
To drive away, to expel (Aramaic).
Where else “terid” appears- and grassעִשְׂבָּisba
grass
Green grass of the field, which the beasts eat.
Where else “isba” appears- like oxenתוֹרִיןtorin
bull
Bull (Aramaic). Related to the Hebrew "shor".
Where else “torin” appears- he ateיֵאכֻלyechul
devour
To swallow voraciously, like a beast tearing its prey.
Where else “yechul” appears- and with the dewטַּלtal
dew
Dew (Aramaic).
Where else “tal” appears- of the heavensשְׁמַיָּshemaya
heavens
Heavens (Aramaic). The same word as the Hebrew "shamayim". "The Elah of the heavens" is the God of Israel.
Where else “shemaya” appears- his bodyגִּשְׁמֵgishme
body
Body (Aramaic).
Where else “gishme” appears- was drenchedיִצְטַבַּעyitstaba
wet
To make wet, to drench (Aramaic).
Where else “yitstaba” appears- his hairשַׂעְרֵsare
hair
Hair (Aramaic).
Where else “sare” appears- grewרְבָהreva
grow great
To grow, to become great (Aramaic).
Where else “reva” appears- like eagles’ feathersנִשְׁרִיןnishrin
eagle
Eagle, or a large bird of prey (Aramaic).
Where else “nishrin” appears- and his nailsטִפְרוֹtifro
nail, claw
Nail, claw (Aramaic).
Where else “tifro” appears- like birds’ clawsצִפְּרִיןtsiprin
bird
Bird (Aramaic).
Where else “tsiprin” appears
The context
32and from men you are being driven away, and with the animals of the field will be your dwelling; grass like oxen you will be made to eat, and seven times will pass over you, until you know that Illaya rules over the kingdom of men, and to whomever he wishes he gives it.”
33 · This verse (above)
34And at the end of the days I, Nebuchadnezzar, lifted my eyes to the heavens, and my understanding returned to me, and I blessed Illaya, and I praised and glorified the one who lives forever, whose dominion is an eternal dominion, and his kingdom is with generation and generation.