becauseכָּל קֳבֵל דִּיan extraordinaryיַתִּירָהspiritרוּחַand knowledgeוּמַנְדַּעand insightוְשָׂכְלְתָנוּfor interpretingמְפַשַּׁרdreamsחֶלְמִיןand declaringוַאַחֲוָיַתriddlesאֲחִידָןand looseningוּמְשָׁרֵאknotsקִטְרִיןwere foundהִשְׁתְּכַחַתin him,בֵּהּin Daniel,בְּדָנִיֵּאלwhomדִּיthe kingמַלְכָּאnamedשָׂם שְׁמֵהּBelteshazzar.בֵּלְטְשַׁאצַּרNowכְּעַןlet Danielדָּנִיֵּאלbe called,יִתְקְרֵיand he will declareוּ יְהַחֲוֵהthe interpretation.”פִשְׁרָה
Daniel 5:12
Study it in the app“because an extraordinary spirit and knowledge and insight for interpreting dreams and declaring riddles and loosening knots were found in him, in Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will declare the interpretation.””
With the Aramaic beneath
Daniel 5:12, word by word
- becauseקֳבֵלkovel
because
For the reason that; for this cause (Aramaic).
Where else “kovel” appears- an extraordinaryיַתִּירָהyatira
extraordinary, exceedingly
Extraordinary, surpassing (Aramaic); as an adverb, "exceedingly".
Where else “yatira” appears- spiritרוּחַruach
spirit
What moves a person inside and gives ability; also the spirit of God.
Where else “ruach” appears- and knowledgeמַנְדַּעmanda
knowledge, understanding
Knowledge, understanding (Aramaic).
Where else “manda” appears- and insightשָׂכְלְתָנוּsachltanu
insight, understanding
Insight, understanding (Aramaic).
Where else “sachltanu” appears- for interpretingמְפַשַּׁרmefashar
interpret
To interpret (Aramaic).
Where else “mefashar” appears- dreamsחֶלְמִיןchelmin
dream
Dream (Aramaic). The same word as the Hebrew "chalom".
Where else “chelmin” appears- and declaringאַחֲוָיַתachavayat
explanation
Explanation, solving (of riddles) (Aramaic).
Where else “achavayat” appears- riddlesאֲחִידָןachidan
riddle
Riddle, enigma (Aramaic).
Where else “achidan” appears- and looseningמְשָׁרֵאmeshare
loosen
Loosen, untie; go slack.
Where else “meshare” appears- knotsקִטְרִיןkitrin
knot
Hard problems to solve, riddles.
Where else “kitrin” appears- were foundהִשְׁתְּכַחַתhishtchachat
find
To find, to discover (Aramaic).
Where else “hishtchachat” appears- in Danielדָנִיֵּאלdaniyel
Daniel
Daniel (the Aramaic form of the name): the prophet, one of the exiles of Judah at the court of Babylon. The name means "El is my judge".
Where else “daniyel” appears- the kingמַלְכָּmalka
king
King (Aramaic). The same word as the Hebrew "melech".
Where else “malka” appears- namedשָׂםsam
put
To put or set something in a place; also, to give a name.
Where else “sam” appears- namedשְׁמֵsheme
name
Name (Aramaic). The same word as the Hebrew "shem".
Where else “sheme” appears- Belteshazzarבֵּלְטְשַׁאצַּרbeltshatsar
Belteshazzar
Belteshazzar (the Aramaic form of the name): the Babylonian name given to Daniel.
Where else “beltshatsar” appears- Nowכְּעַןkean
now
Now (Aramaic).
Where else “kean” appears- be calledיִתְקְרֵיyitkre
call out
To say in a very loud voice so that all may hear (Aramaic).
Where else “yitkre” appears- and he will declareיְהַחֲוֵהyehachave
show, declare
To show, to make known, to declare (Aramaic).
Where else “yehachave” appears- the interpretationפִשְׁרָfishra
interpretation
Interpretation (Aramaic): the explanation of a dream, a vision or a writing. Related to the Hebrew "pitron".
Where else “fishra” appears
Translation note
“Loosening knots”: solving difficult things; the Aramaic word qetar means “knot” and also “riddle.”
The context
11There is a man in your kingdom in whom is the spirit of the holy gods, and in the days of your father light and insight and wisdom like the wisdom of the gods were found in him; and King Nebuchadnezzar, your father, made him chief of the magicians, enchanters, Chaldeans, and diviners, — your father, the king —
12 · This verse (above)
13Then Daniel was brought in before the king. The king answered and said to Daniel, “Are you Daniel, who is of the sons of the exile of Judah, whom the king my father brought from Judah?