There isאִיתַיa manגְּבַרin your kingdomבְּמַלְכוּתָךְin whomדִּי בֵּהּis the spiritרוּחַof the holyקַדִּישִׁיןgods,אֱלָהִיןand in the daysוּבְיוֹמֵיof your fatherאֲבוּךְlightנַהִירוּand insightוְשָׂכְלְתָנוּand wisdomוְחָכְמָהlike the wisdomכְּחָכְמַתof the godsאֱלָהִיןwere foundהִשְׁתְּכַחַתin him;בֵּהּand KingוּמַלְכָּאNebuchadnezzar,נְבֻכַדְנֶצַּרyour father,אֲבוּךְmade himהֲקִימֵהּchiefרַבof the magicians,חַרְטֻמִּיןenchanters,אָשְׁפִיןChaldeans,כַּשְׂדָּאִיןand diviners,גָּזְרִין— your father,אֲבוּךְthe king —מַלְכָּא
Daniel 5:11
Study it in the app“There is a man in your kingdom in whom is the spirit of the holy gods, and in the days of your father light and insight and wisdom like the wisdom of the gods were found in him; and King Nebuchadnezzar, your father, made him chief of the magicians, enchanters, Chaldeans, and diviners, — your father, the king —”
With the Aramaic beneath
Daniel 5:11, word by word
- There isאִיתַיitay
there is
There is, there exists (Aramaic). With "not": "there is not", "you will not have".
Where else “itay” appears- a manגְּבַרgevar
man
Man, male (Aramaic). Related to the Hebrew "gever".
Where else “gevar” appears- in your kingdomמַלְכוּתָmalchuta
kingdom
A kingdom, above all the one God gives his people and that does not end (Aramaic).
Where else “malchuta” appears- is the spiritרוּחַruach
spirit
What moves a person inside and gives ability; also the spirit of God.
Where else “ruach” appears- of the holyקַדִּישִׁיןkadishin
holy, holy one
Holy (Aramaic): set apart, belonging to God; as a noun, "holy one". Used of God, of the gods, of heavenly beings and of God's people.
Where else “kadishin” appears- godsאֱלָהִיןelahin
Elah, God, god
Elah: the Aramaic word for God, related to the Hebrew "Eloah" and "Elohim". In the parts of the Bible written in Aramaic (Ezra and Daniel) it is the God of Israel, the same one who in Hebrew is called Elohim; the text only changes language. The same word, also in the plural, is used for the gods of other peoples ("god", "gods"), and the passage itself shows who is meant.
Where else “elahin” appears- and in the daysיוֹמֵיyome
day
Day (Aramaic). The same word as the Hebrew "yom".
Where else “yome” appears- of your fatherאֲבav
father
Father (Aramaic). It is the same word as the Hebrew "av". In the plural, "fathers", also the ancestors.
Where else “av” appears- lightנַהִירוּnahiru
light, illumination
Light (Aramaic); figuratively, insight, enlightenment of mind.
Where else “nahiru” appears- and insightשָׂכְלְתָנוּsachltanu
insight, understanding
Insight, understanding (Aramaic).
Where else “sachltanu” appears- and wisdomחָכְמָהchachma
wisdom
Wisdom (Aramaic). The same word as the Hebrew "chochma".
Where else “chachma” appears- were foundהִשְׁתְּכַחַתhishtchachat
find
To find, to discover (Aramaic).
Where else “hishtchachat” appears- and Kingמַלְכָּmalka
king
King (Aramaic). The same word as the Hebrew "melech".
Where else “malka” appears- Nebuchadnezzarנְבֻכַדְנֶצַּרnevuchadnetsar
Nebuchadnezzar
Nebuchadnezzar (the Aramaic form of the name): king of Babylon who took Jerusalem, destroyed the temple and carried the people of Judah into exile.
Where else “nevuchadnetsar” appears- made himהֲקִימֵhakime
set up
To place someone in office, or to set something up (Aramaic).
Where else “hakime” appears- chiefרַבrav
chief
The head of a group (Aramaic).
Where else “rav” appears- of the magiciansחַרְטֻמִּיןchartumin
magician
Magician (Aramaic): one of the soothsayers of the court.
Where else “chartumin” appears- enchantersאָשְׁפִיןashfin
enchanter
Enchanter (Aramaic): one who uses spells.
Where else “ashfin” appears- Chaldeansכַּשְׂדָּאִיןkasdain
Chaldean
Chaldean (Aramaic): a person of Chaldea, Babylonian; also one of the learned men or astrologers of Babylon.
Where else “kasdain” appears- and divinersגָּזְרִיןgazrin
diviner
Those who claim to determine fate.
Where else “gazrin” appears
The context
10The queen, because of the words of the king and his nobles, came into the house of the feast. The queen answered and said, “O king, live forever! Do not let your thoughts trouble you, and do not let your color change.
11 · This verse (above)
12because an extraordinary spirit and knowledge and insight for interpreting dreams and declaring riddles and loosening knots were found in him, in Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will declare the interpretation.”