Study it in the app“The queen, because of the words of the king and his nobles, came into the house of the feast. The queen answered and said, “O king, live forever! Do not let your thoughts trouble you, and do not let your color change.”
The queen,מַלְכְּתָאbecause ofלָקֳבֵלthe wordsמִלֵּיof the kingמַלְכָּאand his nobles,וְרַבְרְבָנוֹהִיcameעַלַּתinto the houseלְבֵיתof the feast.מִשְׁתְּיָאThe queenמַלְכְּתָאansweredעֲנָתand said,וַאֲמֶרֶת“O king,מַלְכָּאliveחֱיִיforever!לְעָלְמִיןDo notאַלlet your thoughtsרַעְיוֹנָךְtrouble you,יְבַהֲלוּךְand do notוְ אַלlet your colorזִיוָיךְchange.יִשְׁתַּנּוֹ
queen
Queen (Aramaic).
Where else “malkta” appearsbecause
For the reason that; for this cause (Aramaic).
Where else “kovel” appearsword
What someone says: an order, a word (Aramaic).
Where else “mile” appearsking
King (Aramaic). The same word as the Hebrew "melech".
Where else “malka” appearsnoble, lord
Noble, great man (Aramaic): one of the lords of the king's court.
Where else “ravrvano” appearsenter
To go inside a place, in Aramaic.
Where else “alat” appearshouse
A building to live in or keep things, like the king's house of records.
Where else “vet” appearsbanquet
Banquet, feast with drinking (Aramaic).
Where else “mishtya” appearsanswer
To answer, to speak up in reply.
Where else “anat” appearssay
To speak to someone with words, answer him or set out what one thinks (Aramaic).
Where else “ameret” appearslive
To live (Aramaic). "O king, live forever!" is a greeting to the king.
Where else “cheyi” appearsantiquity, forever
Distant time, backward or forward: "of old", "forever" (Aramaic). Related to the Hebrew "olam".
Where else “almin” appearsnot
Not (Aramaic): used to forbid, "do not".
Where else “al” appearsthought
Thought (Aramaic): what goes through the mind.
Where else “raona” appearsterrify
To take away someone's calm, making him shake inside.
Where else “yevahalu” appearscountenance
The look of the face from what one feels.
Where else “zivay” appearschange, alter
To change, to alter (Aramaic).
Where else “yishtano” appears“The queen”: it can be understood that she is not one of Belshazzar’s wives, who were already at the feast (5:2-3), because she comes in afterward and remembers the days of Nebuchadnezzar (5:11); the text does not say who she is.
9Then King Belshazzar was greatly troubled, and his color changed on him, and his nobles were perplexed.
10 · This verse (above)
11There is a man in your kingdom in whom is the spirit of the holy gods, and in the days of your father light and insight and wisdom like the wisdom of the gods were found in him; and King Nebuchadnezzar, your father, made him chief of the magicians, enchanters, Chaldeans, and diviners, — your father, the king —
