Daniel 5:7

“The king called out with strength to bring in the enchanters, the Chaldeans, and the diviners. The king answered and said to the wise men of Babylon, “Any man who reads this writing and declares to me its interpretation will be clothed with purple, and a necklace of gold will be on his neck, and as third in the kingdom he will rule.””

Daniel 5:7 · direct translation from the Aramaic
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With the Aramaic beneath

7

Daniel 5:7, word by word

The kingמַלְכָּmalka

king

King (Aramaic). The same word as the Hebrew "melech".

Where else “malka” appears
called outקָרֵאkare

call out

To say in a very loud voice so that all may hear (Aramaic).

Where else “kare” appears
with strengthחַיִלchayil

strength

Strength or power, like that of a shouting voice.

Where else “chayil” appears
to bring inהֶעָלָהheala

bring in

To bring someone in, to present him before the king.

Where else “heala” appears
the enchantersאָשְׁפַיָּashfaya

enchanter

Enchanter (Aramaic): one who uses spells.

Where else “ashfaya” appears
the Chaldeansכַּשְׂדָּאֵkasdae

Chaldean

Chaldean (Aramaic): a person of Chaldea, Babylonian; also one of the learned men or astrologers of Babylon.

Where else “kasdae” appears
and the divinersגָזְרַיָּgazraya

diviner

Those who claim to determine fate.

Where else “gazraya” appears
answeredעָנֵהane

answer

To answer, to speak up in reply.

Where else “ane” appears
and saidאָמַרamar

say

To speak to someone with words, answer him or set out what one thinks (Aramaic).

Where else “amar” appears
to the wise menחַכִּימֵיchakime

wise man

Wise man (Aramaic): one of the learned men of the king's court who interpreted dreams and signs.

Where else “chakime” appears
of Babylonבָבֶלvavel

Babylon

Babylon (the Aramaic form of the name): the city and its kingdom, by the Euphrates River.

Where else “vavel” appears
manאֱנָשׁenash

man, human being

Man, human being; as a group, "men", people (Aramaic). Related to the Hebrew "enosh".

Where else “enash” appears
this writingכְּתָבָketava

writing

What is written: a document or an inscription.

Where else “ketava” appears
and declares to meיְחַוִּנַּyechavina

show, declare

To show, to make known, to declare (Aramaic).

Where else “yechavina” appears
its interpretationפִשְׁרֵfishre

interpretation

Interpretation (Aramaic): the explanation of a dream, a vision or a writing. Related to the Hebrew "pitron".

Where else “fishre” appears
will be clothedיִלְבַּשׁyilbash

clothe

To clothe, to dress (Aramaic).

Where else “yilbash” appears
with purpleאַרְגְּוָנָargvana

purple

Purple (Aramaic): cloth of the costly purple color, a sign of rank.

Where else “argvana” appears
and a necklaceהַמְנִיכָhamnicha

necklace, chain

Necklace, a chain for the neck (Aramaic; a word of foreign origin). The king gave it as a sign of honor.

Where else “hamnicha” appears
of goldדַהֲבָdahava

gold

Gold (Aramaic). Related to the Hebrew "zahav".

Where else “dahava” appears
will be on his neckצַוְּארֵtsavre

neck

Neck (Aramaic).

Where else “tsavre” appears
and as thirdתַלְתִּיtalti

third ruler

The one who holds third place in rule, after the king and another ruler.

Where else “talti” appears
in the kingdomמַלְכוּתָmalchuta

kingdom

A kingdom, above all the one God gives his people and that does not end (Aramaic).

Where else “malchuta” appears
he will ruleיִשְׁלַטyishlat

rule, have power

To rule, to have power over; also to gain mastery (Aramaic).

Where else “yishlat” appears

Translation note

“Third in the kingdom”: so the Aramaic says; the text does not say who held the second place.

The context

6Then the king’s color changed and his thoughts troubled him, and the joints of his hips were loosened, and his knees knocked one against the other.

7 · This verse (above)

8Then all the king’s wise men came in, but they were not able to read the writing or make known its interpretation to the king.

Read all of Daniel 5

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