Thenבֵּאדַיִןthe kingמַלְכָּאwas veryשַׂגִּיאgladטְאֵבabout it,עֲלוֹהִיand he saidאֲמַרto bring Daniel upוּלְדָנִיֵּאל לְהַנְסָקָהfrom the den.מִן גֻּבָּאAnd Danielוְ דָּנִיֵּאלwas brought upהֻסַּקfrom the den,מִן גֻּבָּאand noוְכָל לָאharmחֲבָלwas foundהִשְׁתְּכַחon him,בֵּהּbecauseדִּיhe had trustedהֵימִןin his Elah.בֵּאלָהֵהּ
Daniel 6:23
Study it in the app“Then the king was very glad about it, and he said to bring Daniel up from the den. And Daniel was brought up from the den, and no harm was found on him, because he had trusted in his Elah.”
With the Aramaic beneath
Daniel 6:23, word by word
- Thenאדַיִןdayin
then
Then (Aramaic): marks what happens next or at that moment. It corresponds to the Hebrew "az".
Where else “dayin” appears- the kingמַלְכָּmalka
king
King (Aramaic). The same word as the Hebrew "melech".
Where else “malka” appears- was veryשַׂגִּיאsagi
much, great, many
Much, great, many (Aramaic).
Where else “sagi” appears- gladטְאֵבteev
be glad
To be glad (Aramaic).
Where else “teev” appears- and he saidאֲמַרamar
order
To give an order with authority (Aramaic).
Where else “amar” appears- to bring Daniel upדָנִיֵּאלdaniyel
Daniel
Daniel (the Aramaic form of the name): the prophet, one of the exiles of Judah at the court of Babylon. The name means "El is my judge".
Where else “daniyel” appears- to bring Daniel upהַנְסָקָהhansaka
go up; bring up
To go up; in its causative form, to bring up, to take up (Aramaic).
Where else “hansaka” appears- from the denגֻּבָּguba
pit, den
Pit, den (Aramaic): a hole dug in the ground, where lions were kept.
Where else “guba” appears- harmחֲבָלchaval
harm, damage
Harm, damage (Aramaic).
Where else “chaval” appears- was foundהִשְׁתְּכַחhishtchach
find
To find, to discover (Aramaic).
Where else “hishtchach” appears- he had trustedהֵימִןhemin
trust
To lean on someone with assurance.
Where else “hemin” appears- in his Elahאלָהֵlahe
Elah, God, god
Elah: the Aramaic word for God, related to the Hebrew "Eloah" and "Elohim". In the parts of the Bible written in Aramaic (Ezra and Daniel) it is the God of Israel, the same one who in Hebrew is called Elohim; the text only changes language. The same word, also in the plural, is used for the gods of other peoples ("god", "gods"), and the passage itself shows who is meant.
Where else “lahe” appears
The context
22My Elah sent his angel and shut the mouth of the lions, and they have not harmed me, because before him innocence was found in me; and also before you, O king, I have done no harm.”
23 · This verse (above)
24And the king gave the word, and they brought those men who had accused Daniel, and into the den of the lions they threw them, their children, and their wives; and they had not reached the bottom of the den before the lions overpowered them and crushed all their bones.