Study it in the app“Therefore, as I live, declares Adonai YHWH, surely, because you have defiled my sanctuary with all your detestable things and with all your abominations, I too will withdraw, and my eye will not spare, and I too will not show pity.”
Therefore,לָכֵןas I live,חַי אָנִיdeclaresנְאֻםAdonaiאֲדֹנָיYHWH,יְהוִהsurely,אִם לֹאbecauseיַעַןyou have defiledטִמֵּאתmy sanctuaryמִקְדָּשִׁיwith allבְּכָלyour detestable thingsשִׁקּוּצַיִךְand with allוּבְכָלyour abominations,תּוֹעֲבֹתָיִךְI tooוְגַם אֲנִיwill withdraw,אֶגְרַעand my eyeוְ עֵינִיwill notלֹאspare,תָחוֹסand I tooוְגַם אֲנִיwill notלֹאshow pity.אֶחְמוֹל
alive
Having life, not dead.
Where else “chay” appearsdeclaration
Solemn words God himself speaks: "oracle of YHWH".
Where else “neum” appearsAdonai, Lord
"Adonai": "my Lord", said only to God. It is a title of respect that acknowledges his authority. It is not another god besides YHWH: often it goes with his name, "Adonai YHWH", Lord YHWH.
Where else “adona” appearsYHWH (with Adonai)
The four letters of God's name, YHWH (see "YHWH"). They almost always go with "Adonai"; then Jews, when reading, said "Elohim" so as not to repeat "Adonai".
Where else “yehvi” appearsdefile
To make someone or something unclean.
Where else “timet” appearssanctuary
Sanctuary: a place set apart for God; also a holy thing. Said too of the shrines of other gods.
Where else “mikdashi” appearsdetestable thing
Detestable thing: what is disgusting; said above all of idols.
Where else “shikutsayi” appearsabomination
Abomination: something that a people or God rejects with disgust, above all idolatry and the practices God forbids; also a custom another people will not tolerate.
Where else “toavotayi” appearshold back
To keep something back, pull it away.
Where else “egra” appearseye
The organ with which one sees; so "lift the eyes" means to look.
Where else “eni” appearspity, spare
Have pity, take compassion; spare. "Let your eye not pity" means do not worry about what you leave behind.
Where else “tachos” appearshave pity, spare
Feel pity, want to save someone; spare.
Where else “echmol” appears“I will withdraw”: the Hebrew verb does not say what is withdrawn; it may be his favor, or “I will cut you off” as hair is cut (5:1).
10Therefore fathers will eat sons in your midst, and sons will eat their fathers; and I will carry out judgments on you, and I will scatter all your remnant to every wind.
11 · This verse (above)
12A third of you will die by pestilence and be consumed by famine in your midst; and a third will fall by the sword all around you; and a third to every wind I will scatter, and a sword I will unsheathe after them.
