Like grapesכַּעֲנָבִיםin the wildernessבַּמִּדְבָּרI foundמָצָאתִיIsrael;יִשְׂרָאֵלlike the early fruitכְּבִכּוּרָהon the fig treeבִתְאֵנָהin its first seasonבְּרֵאשִׁיתָהּI sawרָאִיתִיyour fathers;אֲבוֹתֵיכֶםtheyהֵמָּהcameבָּאוּto Baal-peorבַעַל פְּעוֹרand consecrated themselvesוַיִּנָּזְרוּto the shame,לַבֹּשֶׁתand they becameוַיִּהְיוּdetestable thingsשִׁקּוּצִיםlike what they loved.כְּאָהֳבָם
Hosea 9:10
Study it in the app“Like grapes in the wilderness I found Israel; like the early fruit on the fig tree in its first season I saw your fathers; they came to Baal-peor and consecrated themselves to the shame, and they became detestable things like what they loved.”
With the Hebrew beneath
Hosea 9:10, word by word
- Like grapesעֲנָבִיםanavim
grape
Grape.
Where else “anavim” appears- in the wildernessמִּדְבָּרmidbar
wilderness
Dry, unfarmed land where flocks graze.
Where else “midbar” appears- I foundמָצָאתִיmatsati
find
To come upon what one seeks, or something not expected.
Where else “matsati” appears- Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears- like the early fruitבִכּוּרָהvikura
early fig
The early fig, the first ripe fig of the season.
Where else “vikura” appears- on the fig treeתְאֵנָהteena
fig tree
The fig-bearing plant; sitting under one's own means living in peace.
Where else “teena” appears- in its first seasonרֵאשִׁיתָreshita
beginning
The beginning: "in the beginning".
Where else “reshita” appears- I sawרָאִיתִיraiti
see
To see with one's eyes.
Where else “raiti” appears- your fathersאֲבוֹתֵיavote
forefather
Ancestors, those who came before in the family.
Where else “avote” appears- cameבָּאוּbau
come
To come, arrive: "days are coming".
Where else “bau” appears- to Baal-peorבַעַלvaal
Baal-peor
Baal-peor: the god Baal as the Moabites worshiped him on Mount Peor. The name means "lord of Peor."
Where else “vaal” appears- and consecrated themselvesיִּנָּזְרוּyinazru
separate
To keep at a distance from something, above all from what is holy or what turns one from God.
Where else “yinazru” appears- to the shameבֹּשֶׁתboshet
shame
The shame one suffers, or what causes it.
Where else “boshet” appears- and they becameיִּהְיוּyihyu
become
To turn into something new, or fall upon someone.
Where else “yihyu” appears- detestable thingsשִׁקּוּצִיםshikutsim
detestable thing
Detestable thing: what is disgusting; said above all of idols.
Where else “shikutsim” appears- like what they lovedאָהֳבָahova
love
To care for someone from the heart and seek their good.
Where else “ahova” appears
Translation note
“The shame”: it can be understood as a name for Baal (compare Jeremiah 3:24).
The context
9They have deeply corrupted themselves as in the days of Gibeah; he will remember their iniquity, he will call to account their sins.
10 · This verse (above)
11Ephraim, like a bird their glory will fly away: no birth, and no womb, and no conception.