Study it in the app“Instead of the thornbush will come up the cypress, and instead of the nettle will come up the myrtle; and it will be for YHWH as a name, as an eternal sign that will not be cut off.””
Insteadתַּחַתof the thornbushהַנַּעֲצוּץwill come upיַעֲלֶהthe cypress,בְרוֹשׁand insteadוְתַחַתof the nettleהַסִּרְפַּדwill come upיַעֲלֶהthe myrtle;הֲדַסand it will beוְהָיָהfor YHWHלַיהוָהas a name,לְשֵׁםas an eternalלְ עוֹלָםsignאוֹתthat will notלֹאbe cut off.”יִכָּרֵת
thornbush
A thornbush, a thicket of thorns.
Where else “naatsuts” appearsgo up
To go from a low place to a higher one: up the mountain, to Jerusalem or to a city.
Where else “yaale” appearscypress
Cypress (or a similar tree with good wood); also what is made from that wood: spears or musical instruments.
Where else “verosh” appearsnettle
A nettle, a plant that stings when touched.
Where else “sirpad” appearsmyrtle
Myrtle: a shrub with small, evergreen, fragrant leaves.
Where else “hadas” appearsbe
To be: "I will be their Elohim".
Where else “haya” appearsYHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yhva” appearsname
The word by which a person, place or thing is called and recognized.
Where else “shem” appearsforever
Time without end, beyond what a lifetime can see.
Where else “olam” appearssign
A mark or signal that points to something.
Where else “ot” appearscut off
To wipe out, or be shut out from the people.
Where else “yikaret” appears12For with gladness you will go out, and in peace you will be led; the mountains and the hills will break forth before you into joyful shouting, and all the trees of the field will clap their hands.
13 · This verse (above)
