Isaiah 55:7

With the Hebrew beneath

Isaiah 55:7, word by word

Let the wickedרָשָׁעrasha

wicked

One who does evil, the opposite of the righteous.

Where else “rasha” appears

abandonיַעֲזֹבyaazov

forsake

To turn one's back on YHWH, someone or a place.

Where else “yaazov” appears

his wayדַּרְכּdark

manner

The way one lives and acts.

Where else “dark” appears

and the manאִישׁish

man

An adult male person; also each man of a people, a trade or a place.

Where else “ish” appears

of wickednessאָוֶןaven

wickedness

The evil one does.

Where else “aven” appears

his thoughtsמַחְשְׁבֹתָיmachshvotay

thought

What one has in mind and intends.

Where else “machshvotay” appears

and let him returnיָשֹׁבyashov

turn back

To go back to YHWH, or move away from him.

Where else “yashov” appears

to YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears

and he will have compassion on himירַחֲמֵyrachame

have compassion

To feel tenderness for someone, like a mother for her child.

Where else “yrachame” appears

and to our Elohimאֱלֹהֵיelohe

Elohim

The one true God, the Creator; the word is plural but means one.

Where else “elohe” appears

he will aboundיַרְבֶּהyarbe

greatly

Used to say 'in great quantity' or 'very much'.

Where else “yarbe” appears

in forgivingסְלוֹחַseloach

forgive

Forgive, pardon. In the Bible this verb has only God as its subject.

Where else “seloach” appears

The context