And afterward,וְאַחֲרֵי כֵןdeclaresנְאֻםYHWH,יְהוָהI will giveאֶתֵּןZedekiahאֶת צִדְקִיָּהוּkingמֶלֶךְof Judah,יְהוּדָהand his servants,וְאֶת עֲבָדָיוand the people,וְאֶת הָעָםand those who are leftוְאֶת הַנִּשְׁאָרִיםin this cityבָּעִיר הַזֹּאתfrom the pestilence,מִן הַדֶּבֶרfrom the sword,מִן הַחֶרֶבand from the famine,וּמִן הָרָעָבinto the handבְּיַדof Nebuchadnezzarנְבוּכַדְרֶאצַּרkingמֶלֶךְof Babylon,בָּבֶלand into the handוּבְיַדof their enemies,אֹיְבֵיהֶםand into the handוּבְיַדof those who seekמְבַקְשֵׁיtheir life;נַפְשָׁםand he will strike themוְהִכָּםwith the edgeלְפִיof the sword;חֶרֶבhe will notלֹאpityיָחוּסthem,עֲלֵיהֶםand he will notוְלֹאspare,יַחְמֹלand he will notוְלֹאhave compassion.’יְרַחֵם
Jeremiah 21:7
Study it in the app“And afterward, declares YHWH, I will give Zedekiah king of Judah, and his servants, and the people, and those who are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those who seek their life; and he will strike them with the edge of the sword; he will not pity them, and he will not spare, and he will not have compassion.’”
With the Hebrew beneath
Jeremiah 21:7, word by word
- declaresנְאֻםneum
declaration
Solemn words God himself speaks: "oracle of YHWH".
Where else “neum” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- I will giveאֶתֵּןeten
hand over
To hand someone over to another's power, giving that one victory.
Where else “eten” appears- Zedekiahצִדְקִיָּהוּtsidkiyahu
Zedekiah
Zedekiah: a name meaning "YHWH is righteousness." It is borne by several people, among them the prophet, son of Chenaanah, who announced a false victory to Ahab (1 Kings 22), and the last king of Judah (2 Kings 24:17).
Where else “tsidkiyahu” appears- kingמֶלֶךְmelech
king
A king who rules a people.
Where else “melech” appears- of Judahיְהוּדָהyehuda
Judah
Judah, the fourth son of Jacob and Leah; also the tribe that came from him and its land, and later the southern kingdom; King David came from it. The name sounds like "give thanks". Borne also by other Israelites.
Where else “yehuda” appears- and his servantsעֲבָדָיavaday
servant
Someone who works for another, or a king's official.
Where else “avaday” appears- and the peopleעָםam
crowd
The people gathered in a place: the crowd, or the troops that go out to war.
Where else “am” appears- and those who are leftנִּשְׁאָרִיםnisharim
remain
To remain, what is left.
Where else “nisharim” appears- in this cityעִירir
city
A settled place protected by a wall, with a gate and houses.
Where else “ir” appears- from the pestilenceדֶּבֶרdever
plague, pestilence
Pestilence: a disease that kills many in a short time.
Where else “dever” appears- from the swordחֶרֶבcherev
sword
A sword; or war.
Where else “cherev” appears- and from the famineרָעָבraav
famine, hunger
Hunger; famine, a shortage of food in a region.
Where else “raav” appears- into the handיַדyad
hand
The part of the body with which one takes, gives and works; also what one does.
Where else “yad” appears- of Nebuchadnezzarנְבוּכַדְרֶאצַּרnevuchadretsar
Nebuchadnezzar
Nebuchadnezzar: king of Babylon who subdued Judah, took Jerusalem, burned the house of YHWH and took the people into exile (2 Kings 24-25; Jeremiah; Daniel 1-4). The Hebrew writes his name in several forms.
Where else “nevuchadretsar” appears- of Babylonבָּבֶלbavel
Babel, Babylon
See it on the mapWhere else “bavel” appears- of their enemiesאֹיְבֵיoyve
enemy
Enemy, foe: one who hates and opposes another.
Where else “oyve” appears- of those who seekמְבַקְשֵׁיmevakshe
seek
To go after someone or something in order to find it.
Where else “mevakshe” appears- their lifeנַפְשָׁnafsha
life
Life, when it is at stake.
Where else “nafsha” appears- and he will strike themהִכָּhika
strike dead
To strike dead, kill.
Where else “hika” appears- with the edgeפִיfi
edge
Literally "the mouth of the sword": the part that cuts.
Where else “fi” appears- pityיָחוּסyachus
pity, spare
Have pity, take compassion; spare. "Let your eye not pity" means do not worry about what you leave behind.
Where else “yachus” appears- spareיַחְמֹלyachmol
have pity, spare
Feel pity, want to save someone; spare.
Where else “yachmol” appears- have compassion.’יְרַחֵםyerachem
have compassion
To feel tenderness for someone, like a mother for her child.
Where else “yerachem” appears
Places in this verse
Babylon
Today: Babylon ruins, near Hillah, Iraq
A great city on the Euphrates River, in present-day Iraq, about 53 miles (85 km) south of Baghdad.
In its land the languages were confused at Babel (Gen 11:9). Nebuchadnezzar destroyed Jerusalem and took the people captive there (2 Kgs 25:1-11). Daniel lived there (Dan 1:1-6).
The context
6And I will strike the inhabitants of this city, both human being and animal; of a great pestilence they will die.
7 · This verse (above)
8And to this people you shall say, ‘Thus says YHWH: Look, I am setting before you the way of life and the way of death.