thereforeלָכֵןthusכֹּהsaysאָמַרYHWH:יְהוָהLook, I amהִנְנִיpunishingפֹקֵדShemaiahעַל שְׁמַעְיָהthe Nehelamiteהַנֶּחֱלָמִיand his offspring;וְעַל זַרְעוֹhe will notלֹאhaveיִהְיֶה לוֹa manאִישׁlivingיוֹשֵׁבin the midstבְּתוֹךְof this people,הָעָם הַזֶּהand he will notוְלֹאseeיִרְאֶהthe goodבַטּוֹבthatאֲשֶׁרIאֲנִיam doingעֹשֶׂהfor my people,לְעַמִּיdeclaresנְאֻםYHWH,יְהוָהforכִּיhe has spokenדִבֶּרrebellionסָרָהagainst YHWH.’”עַל יְהוָה
Jeremiah 29:32
Study it in the app“therefore thus says YHWH: Look, I am punishing Shemaiah the Nehelamite and his offspring; he will not have a man living in the midst of this people, and he will not see the good that I am doing for my people, declares YHWH, for he has spoken rebellion against YHWH.’””
With the Hebrew beneath
Jeremiah 29:32, word by word
- saysאָמַרamar
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amar” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- punishingפֹקֵדfoked
punish
To call to account, punish.
Where else “foked” appears- Shemaiahשְׁמַעְיָהshemaya
Shemaiah
Shemaiah: a name meaning "Yah has heard." About twenty-five people in the Bible bear it; among them the man of Elohim who told Rehoboam not to fight against Israel (1 Kings 12:22).
Where else “shemaya” appears- the Nehelamiteנֶּחֱלָמִיnechelami
Nehelamite
Nehelamite: someone from Nehelam, a place that is not known.
Where else “nechelami” appears- and his offspringזַרְעzar
offspring
The children, grandchildren and whole line that come from someone.
Where else “zar” appears- haveיִהְיֶהyihye
exist
To exist: "let there be light".
Where else “yihye” appears- a manאִישׁish
man
An adult male person; also each man of a people, a trade or a place.
Where else “ish” appears- livingיוֹשֵׁבyoshev
dwell
To make one's home in a place.
Where else “yoshev” appears- in the midstתוֹךְtoch
midst
The central point of something, or the company of several: in the midst of them.
Where else “toch” appears- of this peopleעָםam
crowd
The people gathered in a place: the crowd, or the troops that go out to war.
Where else “am” appears- seeיִרְאֶהyire
see
To see with one's eyes.
Where else “yire” appears- the goodטּוֹבtov
good
What is as it should be and gives delight: sound, useful, beautiful or valuable.
Where else “tov” appears- am doingעֹשֶׂהose
do
To carry out an act or to deal with someone in a certain way, for good or ill.
Where else “ose” appears- declaresנְאֻםneum
declaration
Solemn words God himself speaks: "oracle of YHWH".
Where else “neum” appears- he has spokenדִבֶּרdiber
speak
To speak, say something; above all God to his people.
Where else “diber” appears- rebellionסָרָהsara
rebellion
Moving away from God, rising up against him.
Where else “sara” appears
The context
31“Send to all the exiles, saying, ‘Thus says YHWH concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I did not send him, and he has made you trust in falsehood,
32 · This verse (above)