Jeremiah 50:25

With the Hebrew beneath

Jeremiah 50:25, word by word

YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears

has openedפָּתַחpatach

open

To open a door, mouth or eyes.

Where else “patach” appears

his armoryאוֹצָרotsar

storehouse

The place where valuables are kept.

Where else “otsar” appears

and brought outיּוֹצֵאyotse

bring out

To lead someone out: "I led you out of Egypt".

Where else “yotse” appears

the weaponsכְּלֵיkele

weapon

What is carried to war to fight with: sword, bow, spear.

Where else “kele” appears

of his indignationזַעְמzam

indignation, fury

Indignation: fury, especially God's anger at evil.

Where else “zam” appears

is a workמְלָאכָהmelacha

work

The work one does or is assigned: building, serving, tending.

Where else “melacha” appears

for Adonaiאדֹנָdona

Adonai, Lord

"Adonai": "my Lord", said only to God. It is a title of respect that acknowledges his authority. It is not another god besides YHWH: often it goes with his name, "Adonai YHWH", Lord YHWH.

Where else “dona” appears

YHWHיְהוִהyehvi

YHWH (with Adonai)

The four letters of God's name, YHWH (see "YHWH"). They almost always go with "Adonai"; then Jews, when reading, said "Elohim" so as not to repeat "Adonai".

Where else “yehvi” appears

Tsevaotצְבָאוֹתtsevaot

Tsevaot

A name of God: the one who commands the armies of heaven and earth.

Where else “tsevaot” appears

in the landאֶרֶץerets

land

A region or nation, above all Israel's.

Where else “erets” appears

of the Chaldeansכַּשְׂדִּיםkasdim

Chaldean

The Chaldeans, or the Babylonians.

Where else “kasdim” appears

The context