Thereforeלָכֵןhearשִׁמְעוּthe counselעֲצַתof YHWHיְהוָהwhichאֲשֶׁרhe has counseledיָעַץagainst Babylon,אֶל בָּבֶלand his plansוּמַחְשְׁבוֹתָיוwhichאֲשֶׁרhe has plannedחָשַׁבagainst the landאֶל אֶרֶץof the Chaldeans:כַּשְׂדִּיםsurelyאִם לֹאthey will drag them away,יִסְחָבוּםthe little onesצְעִירֵיof the flock;הַצֹּאןsurelyאִם לֹאhe will make desolateיַשִּׁיםtheir foldנָוֶהbecause of them.עֲלֵיהֶם
Jeremiah 50:45
Study it in the app“Therefore hear the counsel of YHWH which he has counseled against Babylon, and his plans which he has planned against the land of the Chaldeans: surely they will drag them away, the little ones of the flock; surely he will make desolate their fold because of them.”
With the Hebrew beneath
Jeremiah 50:45, word by word
- hearשִׁמְעוּshimu
hear
To hear a sound, or learn of something.
Where else “shimu” appears- the counselעֲצַתatsat
plan
What someone decides to do, above all YHWH, which stands.
Where else “atsat” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- he has counseledיָעַץyaats
advise
To tell someone what is best to do.
Where else “yaats” appears- against Babylonבָּבֶלbavel
Babel, Babylon
See it on the mapWhere else “bavel” appears- and his plansמַחְשְׁבוֹתָיmachshvotay
thought
What one has in mind and intends.
Where else “machshvotay” appears- he has plannedחָשַׁבchashav
devise
To devise a plan or a design, good or bad.
Where else “chashav” appears- against the landאֶרֶץerets
land
A region or nation, above all Israel's.
Where else “erets” appears- of the Chaldeansכַּשְׂדִּיםkasdim
Chaldean
The Chaldeans, or the Babylonians.
Where else “kasdim” appears- they will drag them awayיִסְחָבוּyischavu
drag
Drag something along the ground, pull it. It is said of a city dragged with ropes (2 Samuel 17:13), of a corpse, or of animals dragged away.
Where else “yischavu” appears- the little onesצְעִירֵיtseire
small
Of little importance.
Where else “tseire” appears- of the flockצֹּאןtson
flock
A flock of sheep and goats.
Where else “tson” appears- he will make desolateיַשִּׁיםyashim
be desolate
To be left empty and ruined, or make it so.
Where else “yashim” appears- their foldנָוֶהnave
pasture
Where the flock rests.
Where else “nave” appears
Places in this verse
Babylon
Today: Babylon ruins, near Hillah, Iraq
A great city on the Euphrates River, in present-day Iraq, about 53 miles (85 km) south of Baghdad.
In its land the languages were confused at Babel (Gen 11:9). Nebuchadnezzar destroyed Jerusalem and took the people captive there (2 Kgs 25:1-11). Daniel lived there (Dan 1:1-6).
The context
44Look, like a lion he comes up from the thicket of the Jordan against the perennial fold; for in an instant I will make them run from it, and whoever is chosen I will appoint over it; for who is like me? And who will summon me? And who is this shepherd who will stand before me?
45 · This verse (above)
46At the sound “Babylon is seized!” the earth quakes, and a cry among the nations is heard.