Luke 16:26

“And besides all this, between us and you a great chasm has been fixed, so that those who want to cross over from here to you cannot, nor may anyone cross from there to us.’”

Luke 16:26 · direct translation from the Greek
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With the Greek beneath

26

Luke 16:26, word by word

betweenμεταξὺmetaxy

between

In the middle of two places or people.

Where else “metaxy” appears
a greatμέγαmega

large

Of great size, taking up much space.

Where else “mega” appears
chasmχάσμαchasma

chasm

Chasm, a great gulf.

Where else “chasma” appears
has been fixedἐστήρικταιestēriktai

set

To fix something firmly, or resolve firmly.

Where else “estēriktai” appears
those who wantθέλοντεςthelontes

want

To have the desire or the resolve for something.

Where else “thelontes” appears
to cross overδιαβῆναιdiabēnai

cross over

Cross over, go across to the other side.

Where else “diabēnai” appears
from hereἔνθενenthen

here

Here, to this place.

Where else “enthen” appears
cannotδύνωνταιdynōntai

can, be able

Can, be able.

Where else “dynōntai” appears
may anyone crossδιαπερῶσινdiaperōsin

cross over

Cross over to the other side.

Where else “diaperōsin” appears
from thereἐκεῖθενekeithen

from there

From there.

Where else “ekeithen” appears

The context

25But Abraham said, ‘Child, remember that you received your good things in your life, and Lazarus likewise bad things; but now he is comforted here, and you are in agony.

26 · This verse (above)

27And he said, ‘Then I ask you, father, to send him to my father’s house —

Read all of Luke 16

To study Luke 16 in a group

  1. 1. What it says

    In the story of the rich man and Lazarus, how did each of them live, and how does Abraham answer the rich man when he asks for help? (vv. 19-31)

  2. 2. What it means

    Jesus says no one can serve two masters, God and wealth (v. 13). What does he show through the story of the manager? (vv. 1-12)

  3. 3. How I live it

    The rich man did not notice the poor man at his gate (vv. 19-21). Who is near you that you may not be truly seeing?

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