Also,וְגַםthroughבְּיַדJehuיֵהוּאsonבֶןof Hananiחֲנָנִיthe prophet,הַנָּבִיאthe wordדְּבַרof YHWHיְהוָהcameהָיָהtoאֶלBaashaבַּעְשָׁאand toוְאֶלhis house,בֵּיתוֹbecause ofוְעַלallכָּלthe evilהָרָעָהthatאֲשֶׁרhe didעָשָׂהin the eyesבְּעֵינֵיof YHWH,יְהוָהprovoking him to angerלְהַכְעִיסוֹwith the workבְּמַעֲשֵׂהof his hands,יָדָיוbecomingלִהְיוֹתlike the houseכְּבֵיתof Jeroboam,יָרָבְעָםand becauseוְעַל אֲשֶׁרhe struckהִכָּהhim.אֹתוֹ
1 Kings 16:7
Study it in the app“Also, through Jehu son of Hanani the prophet, the word of YHWH came to Baasha and to his house, because of all the evil that he did in the eyes of YHWH, provoking him to anger with the work of his hands, becoming like the house of Jeroboam, and because he struck him.”
With the Hebrew beneath
1 Kings 16:7, word by word
- throughיַדyad
through
Literally "by the hand of": that person is the one who does it or carries it.
Where else “yad” appears- Jehuיֵהוּאyehu
Jehu
Jehu: a name meaning "YHWH is he." It is borne by several people, among them the prophet, son of Hanani, who spoke against Baasha (1 Kings 16), and the king of Israel anointed to put an end to the house of Ahab (2 Kings 9–10).
Where else “yehu” appears- sonבֶןven
son
The male born of a father and mother; in the plural, also sons and daughters.
Where else “ven” appears- of Hananiחֲנָנִיchanani
Hanani
Hanani: a name meaning "gracious" or "he has favored me." It is borne by several people, among them the father of the prophet Jehu (1 Kings 16).
Where else “chanani” appears- the prophetנָּבִיאnavi
prophet
Someone who speaks for YHWH.
Where else “navi” appears- the wordדְּבַרdevar
word
What someone says or announces, above all what YHWH says.
Where else “devar” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- cameהָיָהhaya
become
To turn into something new, or fall upon someone.
Where else “haya” appears- Baashaבַּעְשָׁאbasha
Baasha
Baasha: a name of uncertain meaning. It is the man of Issachar who conspired against Nadab, wiped out the house of Jeroboam and reigned twenty-four years over Israel (1 Kings 15:27–16:7).
Where else “basha” appears- his houseבֵּיתbet
dynasty
Someone's descendants: "the house of David".
Where else “bet” appears- the evilרָעָהraa
evil
What is evil, the opposite of good.
Where else “raa” appears- he didעָשָׂהasa
do
To carry out an act or to deal with someone in a certain way, for good or ill.
Where else “asa” appears- in the eyesעֵינֵיene
sight
"In the eyes of" someone: in their view.
Where else “ene” appears- provoking him to angerהַכְעִיסhachis
provoke
To stir up someone's anger by what one does, like worshiping idols before YHWH.
Where else “hachis” appears- with the workמַעֲשֵׂהmaase
work
What someone does: his works, and especially what God does.
Where else “maase” appears- of Jeroboamיָרָבְעָםyaravam
Jeroboam
Jeroboam: the name of two kings of Israel: Jeroboam son of Nebat, first king of the ten northern tribes (1 Kings 11–14), and Jeroboam son of Joash, much later (2 Kings 14:23-29).
Where else “yaravam” appears- he struckהִכָּהhika
strike dead
To strike dead, kill.
Where else “hika” appears
Translation note
“And because he struck him”: the Hebrew says only “him.” The most natural reading is that it refers to the house of Jeroboam (or to his son Nadab), which Baasha killed (1 Kings 15:27-29): Baasha did the same as Jeroboam and, besides, was guilty of that slaughter.
The context
6Baasha lay down with his fathers and was buried in Tirzah; and Elah his son reigned in his place.
7 · This verse (above)
8In year twenty and six of Asa king of Judah, Elah son of Baasha began to reign over Israel in Tirzah, and he reigned two years.