1 Kings 16:7

“Also, through Jehu son of Hanani the prophet, the word of YHWH came to Baasha and to his house, because of all the evil that he did in the eyes of YHWH, provoking him to anger with the work of his hands, becoming like the house of Jeroboam, and because he struck him.”

1 Kings 16:7 · direct translation from the Hebrew
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1 Kings 16:7, word by word

throughיַדyad

through

Literally "by the hand of": that person is the one who does it or carries it.

Where else “yad” appears
Jehuיֵהוּאyehu

Jehu

Jehu: a name meaning "YHWH is he." It is borne by several people, among them the prophet, son of Hanani, who spoke against Baasha (1 Kings 16), and the king of Israel anointed to put an end to the house of Ahab (2 Kings 9–10).

Where else “yehu” appears
sonבֶןven

son

The male born of a father and mother; in the plural, also sons and daughters.

Where else “ven” appears
of Hananiחֲנָנִיchanani

Hanani

Hanani: a name meaning "gracious" or "he has favored me." It is borne by several people, among them the father of the prophet Jehu (1 Kings 16).

Where else “chanani” appears
the prophetנָּבִיאnavi

prophet

Someone who speaks for YHWH.

Where else “navi” appears
the wordדְּבַרdevar

word

What someone says or announces, above all what YHWH says.

Where else “devar” appears
of YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears
cameהָיָהhaya

become

To turn into something new, or fall upon someone.

Where else “haya” appears
Baashaבַּעְשָׁאbasha

Baasha

Baasha: a name of uncertain meaning. It is the man of Issachar who conspired against Nadab, wiped out the house of Jeroboam and reigned twenty-four years over Israel (1 Kings 15:27–16:7).

Where else “basha” appears
his houseבֵּיתbet

dynasty

Someone's descendants: "the house of David".

Where else “bet” appears
the evilרָעָהraa

evil

What is evil, the opposite of good.

Where else “raa” appears
he didעָשָׂהasa

do

To carry out an act or to deal with someone in a certain way, for good or ill.

Where else “asa” appears
in the eyesעֵינֵיene

sight

"In the eyes of" someone: in their view.

Where else “ene” appears
provoking him to angerהַכְעִיסhachis

provoke

To stir up someone's anger by what one does, like worshiping idols before YHWH.

Where else “hachis” appears
with the workמַעֲשֵׂהmaase

work

What someone does: his works, and especially what God does.

Where else “maase” appears
of Jeroboamיָרָבְעָםyaravam

Jeroboam

Jeroboam: the name of two kings of Israel: Jeroboam son of Nebat, first king of the ten northern tribes (1 Kings 11–14), and Jeroboam son of Joash, much later (2 Kings 14:23-29).

Where else “yaravam” appears
he struckהִכָּהhika

strike dead

To strike dead, kill.

Where else “hika” appears

Translation note

“And because he struck him”: the Hebrew says only “him.” The most natural reading is that it refers to the house of Jeroboam (or to his son Nadab), which Baasha killed (1 Kings 15:27-29): Baasha did the same as Jeroboam and, besides, was guilty of that slaughter.

The context

6Baasha lay down with his fathers and was buried in Tirzah; and Elah his son reigned in his place.

7 · This verse (above)

8In year twenty and six of Asa king of Judah, Elah son of Baasha began to reign over Israel in Tirzah, and he reigned two years.

Read all of 1 Kings 16

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