He said,וַיֹּאמֶר“I have been very jealousקַנֹּא קִנֵּאתִיfor YHWH,לַיהוָהElohimאֱלֹהֵיTsevaot,צְבָאוֹתforכִּיthe sonsבְּנֵיof Israelיִשְׂרָאֵלhave abandonedעָזְבוּyour covenant,בְרִיתְךָtorn downהָרָסוּyour altars,מִזְבְּחֹתֶיךָand killedוְ הָרְגוּyour prophetsנְבִיאֶיךָwith the sword;בֶחָרֶבand Iוָ אֲנִיam left,אִוָּתֵרI alone,לְבַדִּיand they seekוַיְבַקְשׁוּmy life,נַפְשִׁיto take it away.”לְקַחְתָּהּ
1 Kings 19:14
Study it in the app“He said, “I have been very jealous for YHWH, Elohim Tsevaot, for the sons of Israel have abandoned your covenant, torn down your altars, and killed your prophets with the sword; and I am left, I alone, and they seek my life, to take it away.””
With the Hebrew beneath
1 Kings 19:14, word by word
- He saidיֹּאמֶרyomer
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “yomer” appears- “I have been very jealousקַנֹּאkano
be zealous
To burn with zeal for something, as YHWH for his people.
Where else “kano” appears- for YHWHיהוָהyhva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yhva” appears- Elohimאֱלֹהֵיelohe
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohe” appears- Tsevaotצְבָאוֹתtsevaot
Tsevaot
A name of God: the one who commands the armies of heaven and earth.
Where else “tsevaot” appears- the sonsבְּנֵיbene
descendant
A descendant or member of a people: "sons of Israel".
Where else “bene” appears- of Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears- have abandonedעָזְבוּazvu
forsake
To turn one's back on YHWH, someone or a place.
Where else “azvu” appears- your covenantבְרִיתְverit
covenant
The commitment God makes with his people, with promises and commands.
Where else “verit” appears- torn downהָרָסוּharasu
tear down; break through
Tear down, throw down; also break through by force.
Where else “harasu” appears- your altarsמִזְבְּחֹתֶיmizbchote
altar
Altar: a structure of stone or earth on which sacrifices are offered to God.
Where else “mizbchote” appears- and killedהָרְגוּhargu
kill
Kill, slay.
Where else “hargu” appears- your prophetsנְבִיאֶיnevie
prophet
Someone who speaks for YHWH.
Where else “nevie” appears- with the swordחָרֶבcharev
sword
A sword; or war.
Where else “charev” appears- am leftאִוָּתֵרivater
be left
For a part to stay when the rest has gone or been used.
Where else “ivater” appears- I aloneבַדִּvadi
alone
One thing alone, set apart from the rest; also the expression 'besides'.
Where else “vadi” appears- and they seekיְבַקְשׁוּyevakshu
seek
To go after someone or something in order to find it.
Where else “yevakshu” appears- my lifeנַפְשִׁnafshi
life
Life, when it is at stake.
Where else “nafshi” appears- to take it awayקַחְתָּkachta
seize
To take away, seize.
Where else “kachta” appears
The context
13And it happened, when Elijah heard it, that he wrapped his face in his cloak, and went out and stood at the entrance of the cave. And there, a voice came to him, and said, “What are you doing here, Elijah?”
14 · This verse (above)
15YHWH said to him, “Go, return on your way to the wilderness of Damascus; and when you arrive, you shall anoint Hazael as king over Aram;