And to Abiatharוּלְאֶבְיָתָרthe priestהַכֹּהֵןthe kingהַמֶּלֶךְsaid,אָמַר“Goלֵךְto Anathoth,עֲנָתֹתtoעַלyour fields,שָׂדֶיךָforכִּיyouאָתָּהdeserve death;אִישׁ מָוֶתbut on this dayוּבַיּוֹם הַזֶּהI will notלֹאput you to death,אֲמִיתֶךָbecauseכִּיyou carriedנָשָׂאתָthe arkאֶת אֲרוֹןof AdonaiאֲדֹנָיYHWHיְהֹוִהbeforeלִפְנֵיDavidדָּוִדmy father,אָבִיand becauseוְכִיyou were afflictedהִתְעַנִּיתָin allבְּכֹלthatאֲשֶׁרmy fatherאָבִיwas afflicted.”הִתְעַנָּה
1 Kings 2:26
Study it in the app“And to Abiathar the priest the king said, “Go to Anathoth, to your fields, for you deserve death; but on this day I will not put you to death, because you carried the ark of Adonai YHWH before David my father, and because you were afflicted in all that my father was afflicted.””
With the Hebrew beneath
1 Kings 2:26, word by word
- And to Abiatharאֶבְיָתָרevyatar
Abiathar
Abiathar: son of the priest Ahimelech; the only one who escaped the slaughter at Nob. He joined David and was his priest (1 Samuel 22:20-23). The name means "the father is abundant."
Where else “evyatar” appears- the priestכֹּהֵןkohen
priest
One who serves in the sanctuary and offers for the people.
Where else “kohen” appears- the kingמֶּלֶךְmelech
king
A king who rules a people.
Where else “melech” appears- saidאָמַרamar
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amar” appears- “Goלֵךְlech
go
To head for a place, to leave where one is in order to reach another.
Where else “lech” appears- to Anathothעֲנָתֹתanatot
Anathoth
See it on the mapWhere else “anatot” appears- your fieldsשָׂדֶיsade
farmland
Land that is farmed.
Where else “sade” appears- deserve deathאִישׁish
man
An adult male person; also each man of a people, a trade or a place.
Where else “ish” appears- deserve deathמָוֶתmavet
death
The end of life: when someone stops breathing and returns to dust.
Where else “mavet” appears- but on this dayיּוֹםyom
today
This very day in which one speaks, the present moment.
Where else “yom” appears- put you to deathאֲמִיתֶamite
kill
To kill someone.
Where else “amite” appears- you carriedנָשָׂאתָnasata
carry
To put something on oneself and carry it, on the shoulders or in the arms.
Where else “nasata” appears- the arkאֲרוֹןaron
ark
The sacred chest of the covenant, which held the tablets.
Where else “aron” appears- of Adonaiאֲדֹנָadona
Adonai, Lord
"Adonai": "my Lord", said only to God. It is a title of respect that acknowledges his authority. It is not another god besides YHWH: often it goes with his name, "Adonai YHWH", Lord YHWH.
Where else “adona” appears- YHWHיְהֹוִהyehovi
YHWH (with Adonai)
The four letters of God's name, YHWH (see "YHWH"). They almost always go with "Adonai"; then Jews, when reading, said "Elohim" so as not to repeat "Adonai".
Where else “yehovi” appears- beforeפְנֵיfene
before
Literally "to the face of": in sight of someone, or on account of something.
Where else “fene” appears- Davidדָּוִדdavid
David
David, youngest son of Jesse, of Bethlehem; the second king of Israel. The name means "beloved."
Where else “david” appears- my fatherאָבִavi
father
The man who begets a child and heads his household.
Where else “avi” appears- you were afflictedהִתְעַנִּיתָhitanita
afflict
To make suffer, oppress.
Where else “hitanita” appears
Translation note
“You deserve death” is literally “you are a man of death.”
Places in this verse
Anathoth
Today: Anata and Ras al-Kharrubeh, West Bank
A town in Benjamin, about 3 miles (5 km) northeast of Jerusalem.
It was a city of priests (Josh 21:18). Jeremiah came from there (Jer 1:1).
The context
25And King Solomon sent by the hand of Benaiah son of Jehoiada, and he fell upon him, and he died.
26 · This verse (above)
27So Solomon expelled Abiathar from being priest to YHWH, to fulfill the word of YHWH that he had spoken concerning the house of Eli in Shiloh.