Jonathanיְהוֹנָתָןsaid,וַיֹּאמֶר“Far be itחָלִילָהfrom you!לָּךְForכִּיifאִםI should indeed knowיָדֹעַ אֵדַעthatכִּיthe evilהָרָעָהis decidedכָלְתָהon the part ofמֵעִםmy fatherאָבִיto comeלָבוֹאupon you,עָלֶיךָwould I notוְלֹאtellאַגִּידitאֹתָהּto you?”לָךְ
1 Samuel 20:9
Study it in the app“Jonathan said, “Far be it from you! For if I should indeed know that the evil is decided on the part of my father to come upon you, would I not tell it to you?””
With the Hebrew beneath
1 Samuel 20:9, word by word
- Jonathanיְהוֹנָתָןyehonatan
Jonathan
Jonathan: the long form ("Jehonathan") of the same name as יוֹנָתָן; the Hebrew uses both for the same people, and this translation spells them alike. It means "YHWH has given".
Where else “yehonatan” appears- saidיֹּאמֶרyomer
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “yomer” appears- “Far be itחָלִילָchalila
far be it!
"Far be it!", "by no means!": an expression that rejects something as unthinkable.
Where else “chalila” appears- I should indeed knowיָדֹעַyadoa
know
To know something, realize.
Where else “yadoa” appears- the evilרָעָהraa
evil
What is evil, the opposite of good.
Where else “raa” appears- is decidedכָלְתָהchalta
determine
For evil to be already decided against someone.
Where else “chalta” appears- my fatherאָבִavi
father
The man who begets a child and heads his household.
Where else “avi” appears- to comeבוֹאvo
come
To come, arrive: "days are coming".
Where else “vo” appears- tellאַגִּידagid
tell
To tell someone something he does not know or has not seen.
Where else “agid” appears
The context
8Show loyal love to your servant, for into a covenant of YHWH you have brought your servant with you. But if there is iniquity in me, put me to death yourself; why should you bring me to your father?”
9 · This verse (above)
10David said to Jonathan, “Who will tell me whether your father answers you harshly?”