The restוְיֶתֶרof the deedsדִּבְרֵיof Jehoshaphat,יְהוֹשָׁפָטthe firstהָרִאשֹׁנִיםand the last,וְהָאַחֲרֹנִיםareהִנָּםwrittenכְּתוּבִיםin the wordsבְּדִבְרֵיof Jehuיֵהוּאsonבֶןof Hanani,חֲנָנִיwhichאֲשֶׁרwere putהֹעֲלָהinעַלthe bookסֵפֶרof the kingsמַלְכֵיof Israel.יִשְׂרָאֵל
2 Chronicles 20:34
Study it in the app“The rest of the deeds of Jehoshaphat, the first and the last, are written in the words of Jehu son of Hanani, which were put in the book of the kings of Israel.”
With the Hebrew beneath
2 Chronicles 20:34, word by word
- The restיֶתֶרyeter
rest
What remains after what has been said or done, like a king's other deeds.
Where else “yeter” appears- of the deedsדִּבְרֵיdivre
deeds
What someone did, set down in writing.
Where else “divre” appears- of Jehoshaphatיְהוֹשָׁפָטyehoshafat
Jehoshaphat
Jehoshaphat: the name of several men; among them David's recorder (2 Samuel 8:16) and a king of Judah (1 Kings 22). It means "YHWH has judged." It is also the name of a valley (Joel 3).
Where else “yehoshafat” appears- the firstרִאשֹׁנִיםrishonim
first
What comes ahead in order or in time; the first.
Where else “rishonim” appears- and the lastאַחֲרֹנִיםacharonim
last
What comes at the end or goes behind something else.
Where else “acharonim” appears- writtenכְּתוּבִיםketuvim
write
To put words in writing, in a book or tablet, so that they last.
Where else “ketuvim” appears- of Jehuיֵהוּאyehu
Jehu
Jehu: a name meaning "YHWH is he." It is borne by several people, among them the prophet, son of Hanani, who spoke against Baasha (1 Kings 16), and the king of Israel anointed to put an end to the house of Ahab (2 Kings 9–10).
Where else “yehu” appears- sonבֶןven
son
The male born of a father and mother; in the plural, also sons and daughters.
Where else “ven” appears- of Hananiחֲנָנִיchanani
Hanani
Hanani: a name meaning "gracious" or "he has favored me." It is borne by several people, among them the father of the prophet Jehu (1 Kings 16).
Where else “chanani” appears- were putהֹעֲלָהhoala
go up
To go from a low place to a higher one: up the mountain, to Jerusalem or to a city.
Where else “hoala” appears- the bookסֵפֶרsefer
book
A scroll of skin or papyrus on which law, history or a record is written.
Where else “sefer” appears- of the kingsמַלְכֵיmalche
king
A king who rules a people.
Where else “malche” appears- of Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears
Parallel passages
Other books that tell the same thing or quote these words.
The reign of Jehoshaphat
An account told more fully or more briefly in one of the books.
See them side by side
2 Chronicles 20:31-37
31Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign, and twenty-five years he reigned in Jerusalem. And his mother’s name was Azubah daughter of Shilhi. 32He walked in the way of his father Asa and did not turn aside from it, doing what was right in the eyes of YHWH. 33Only the high places were not removed; and the people still had not set their heart on the Elohim of their fathers. 34The rest of the deeds of Jehoshaphat, the first and the last, are written in the words of Jehu son of Hanani, which were put in the book of the kings of Israel. 35After this Jehoshaphat king of Judah allied himself with Ahaziah king of Israel, who acted wickedly. 36He allied him with himself to make ships to go to Tarshish, and they made ships in Ezion-geber. 37Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, saying, “Because you allied yourself with Ahaziah, YHWH has made a breach in your works.” And the ships were broken, and they were not able to go to Tarshish.
41Jehoshaphat son of Asa began to reign over Judah in year four of Ahab king of Israel. 42Jehoshaphat was thirty and five years old when he began to reign, and twenty and five years he reigned in Jerusalem. And his mother’s name was Azubah daughter of Shilhi. 43He walked in all the way of Asa his father; he did not turn aside from it, doing what was right in the eyes of YHWH. Only the high places were not removed; the people still sacrificed and offered up in smoke on the high places. 44Jehoshaphat made peace with the king of Israel. 45The rest of the deeds of Jehoshaphat, and his might that he showed, and how he fought, are they not written in the book of the chronicles of the kings of Judah? 46And the rest of the sacred prostitutes who remained in the days of Asa his father, he swept away from the land. 47There was no king in Edom; a prefect acted as king. 48Jehoshaphat made ships of Tarshish to go to Ophir for gold; but they did not go, for the ships were broken at Ezion-geber. 49Then Ahaziah son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat was not willing. 50Jehoshaphat lay down with his fathers and was buried with his fathers in the city of David his father; and Joram his son reigned in his place.
The context
33Only the high places were not removed; and the people still had not set their heart on the Elohim of their fathers.
34 · This verse (above)
35After this Jehoshaphat king of Judah allied himself with Ahaziah king of Israel, who acted wickedly.