When all this was finished,וּכְכַלּוֹת כָּל זֹאתallכָּלIsraelיִשְׂרָאֵלwho were presentהַנִּמְצְאִיםwent outיָצְאוּto the citiesלְעָרֵיof Judahיְהוּדָהand brokeוַיְשַׁבְּרוּthe standing stones,הַמַּצֵּבוֹתcut downוַיְגַדְּעוּthe Asherahs,הָאֲשֵׁרִיםand tore downוַיְנַתְּצוּthe high placesאֶת הַבָּמוֹתand the altarsוְאֶת הַמִּזְבְּחֹתfrom allמִכָּלJudahיְהוּדָהand Benjamin,וּבִנְיָמִןand in Ephraimוּבְאֶפְרַיִםand Manasseh,וּמְנַשֶּׁהuntil they had finished.עַד לְכַלֵּהThen allוַ כָּלthe sonsבְּנֵיof Israelיִשְׂרָאֵלreturned,יָּשׁוּבוּeachאִישׁto his possession,לַאֲחֻזָּתוֹto their cities.לְעָרֵיהֶם
2 Chronicles 31:1
Study it in the app“When all this was finished, all Israel who were present went out to the cities of Judah and broke the standing stones, cut down the Asherahs, and tore down the high places and the altars from all Judah and Benjamin, and in Ephraim and Manasseh, until they had finished. Then all the sons of Israel returned, each to his possession, to their cities.”
With the Hebrew beneath
2 Chronicles 31:1, word by word
- When all this was finishedכַלּוֹתchalot
finish
To bring a work or a matter through to its end.
Where else “chalot” appears- Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears- who were presentנִּמְצְאִיםnimtsim
be present
To be present in a place, or to be enough.
Where else “nimtsim” appears- went outיָצְאוּyatsu
go out
To go out of a place.
Where else “yatsu” appears- to the citiesעָרֵיare
city
A settled place protected by a wall, with a gate and houses.
Where else “are” appears- of Judahיְהוּדָהyehuda
Judah
Judah, the fourth son of Jacob and Leah; also the tribe that came from him and its land, and later the southern kingdom; King David came from it. The name sounds like "give thanks". Borne also by other Israelites.
Where else “yehuda” appears- and brokeיְשַׁבְּרוּyeshabru
break
To break something to pieces.
Where else “yeshabru” appears- the standing stonesמַּצֵּבוֹתmatsevot
standing stone
Standing stone: a stone set upright as a memorial of something, of a meeting with God or of a covenant. Later laws forbid the standing stones of Canaanite worship, which were objects of worship.
Where else “matsevot” appears- cut downיְגַדְּעוּyegadu
cut down, hew
Cut down: fell a tree or a pole; also to cut off or break.
Where else “yegadu” appears- the Asherahsאֲשֵׁרִיםasherim
Asherah
Asherah: a Canaanite goddess, and the pole or sacred tree that stood for her beside the altars.
Where else “asherim” appears- and tore downיְנַתְּצוּyenattsu
tear down
Tear down, pull down, break down.
Where else “yenattsu” appears- the high placesבָּמוֹתbamot
high place
An elevated site with an altar, often for other gods.
Where else “bamot” appears- and the altarsמִּזְבְּחֹתmizbchot
altar
Altar: a structure of stone or earth on which sacrifices are offered to God.
Where else “mizbchot” appears- and Benjaminבִנְיָמִןvinyamin
Benjamin
Benjamin, the youngest son of Jacob and Rachel; also the tribe that came from him and its land. The name means "son of the right hand".
Where else “vinyamin” appears- and in Ephraimאֶפְרַיִםefrayim
Ephraim
Ephraim, the second son of Joseph; also the tribe that came from him and its land, and later a name of the northern kingdom. The name sounds like "be fruitful".
Where else “efrayim” appears- and Manassehמְנַשֶּׁהmenashe
Manasseh
Manasseh, the elder son of Joseph; also the tribe that came from him and its land, and a king of Judah. The name sounds like "make forget".
Where else “menashe” appears- the sonsבְּנֵיbene
descendant
A descendant or member of a people: "sons of Israel".
Where else “bene” appears- returnedיָּשׁוּבוּyashuvu
return
To go back to a place.
Where else “yashuvu” appears- eachאִישׁish
each
Literally "a man": any person; with "not", not a single person.
Where else “ish” appears- to his possessionאֲחֻזָּתachuzat
possession
Possession: land that someone holds as his own.
Where else “achuzat” appears
The context
1 · This verse (above)
2Hezekiah set the divisions of the priests and the Levites by their divisions, each according to his service, the priests and the Levites, for burnt offering and for peace offerings, to minister and to give thanks and to praise in the gates of the camps of YHWH.