Study it in the app“He answered and said, “Look, I see four men loose, walking in the midst of the fire, and there is no harm in them; and the appearance of the fourth is like a son of the gods.””
He answeredעָנֵהand said,וְאָמַר“Look,הָאIאֲנָהseeחָזֵהfourאַרְבְּעָהmenגֻּבְרִיןloose,שְׁרַיִןwalkingמַהְלְכִיןin the midstבְּגוֹאof the fire,נוּרָאand there is noוַ לָא אִיתַיharmחֲבָלin them;בְּהוֹןand the appearanceוְרֵוֵהּof the fourthדִּי רְבִיעָאָהis likeדָּמֵהa sonלְבַרof the gods.”אֱלָהִין
answer
To answer, to speak up in reply.
Where else “ane” appearssay
To speak to someone with words, answer him or set out what one thinks (Aramaic).
Where else “amar” appearslook
A word drawing attention to something.
Where else “ha” appearsI
I (Aramaic).
Where else “ana” appearssee
To look and notice something, also in dreams and visions.
Where else “chaze” appearsfour
Four (Aramaic). The same word as the Hebrew "arba".
Where else “arba” appearsman
Man, male (Aramaic). Related to the Hebrew "gever".
Where else “guvrin” appearsloosen
Loosen, untie; go slack.
Where else “sherayin” appearswalk
To walk, to walk about (Aramaic).
Where else “mahlchin” appearsmidst, within
The middle, the inside (Aramaic): "within".
Where else “go” appearsfire
Fire (Aramaic).
Where else “nura” appearsthere is
There is, there exists (Aramaic). With "not": "there is not", "you will not have".
Where else “itay” appearsharm, damage
Harm, damage (Aramaic).
Where else “chaval” appearsappearance
Appearance, look (Aramaic).
Where else “reve” appearsfourth
Fourth (Aramaic).
Where else “revia” appearsresemble
To be like, to resemble (Aramaic).
Where else “dame” appearsson
Someone's son; also one of a certain kind, like a son of the gods.
Where else “var” appearsElah, God, god
Elah: the Aramaic word for God, related to the Hebrew "Eloah" and "Elohim". In the parts of the Bible written in Aramaic (Ezra and Daniel) it is the God of Israel, the same one who in Hebrew is called Elohim; the text only changes language. The same word, also in the plural, is used for the gods of other peoples ("god", "gods"), and the passage itself shows who is meant.
Where else “elahin” appears“A son of the gods”: so the pagan king speaks; in 3:28 he himself calls him “his angel.”
24Then King Nebuchadnezzar was astonished and rose up in haste; he answered and said to his advisers, “Did we not throw three men bound into the midst of the fire?” They answered and said to the king, “Certainly, O king.”
25 · This verse (above)
26Then Nebuchadnezzar came near to the door of the furnace of fire blazing; he answered and said, “Shadrach, Meshach, and Abednego, servants of Elah Illaya, come out and come!” Then Shadrach, Meshach, and Abednego came out from the midst of the fire.
