Study it in the app“Make expiation for your people Israel, whom you have redeemed, YHWH, and do not put innocent blood in the midst of your people Israel.” And the blood shall be expiated for them.”
Make expiationכַּפֵּרfor your peopleלְעַמְּךָIsrael,יִשְׂרָאֵלwhomאֲשֶׁרyou have redeemed,פָּדִיתָYHWH,יְהוָהand do notוְאַלputתִּתֵּןinnocentנָקִיbloodדָּםin the midstבְּקֶרֶבof your peopleעַמְּךָIsrael.”יִשְׂרָאֵלAnd the bloodוְ הַדָּםshall be expiatedנִכַּפֵּרfor them.לָהֶם
atone
To cover guilt so there is forgiveness.
Where else “kaper” appearsAmmi
Israel, YHWH's people: "my people".
Where else “am” appearsIsrael
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appearsredeem
To set someone free from slavery or danger, as God did with Israel.
Where else “padita” appearsYHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appearsput
To place something somewhere.
Where else “titen” appearsinnocent
Without guilt: blood of one who did no wrong.
Where else “naki” appearsbloodguilt
A murder, and the guilt it leaves on the killer.
Where else “dam” appearsmidst
In the midst of: "among the people".
Where else “kerev” appears7and they shall answer and say, “Our hands did not shed this blood, and our eyes did not see it.
8 · This verse (above)
9So you shall remove the innocent blood from among you, for you shall do what is right in the eyes of YHWH.
