And what remainsוְהַנּוֹתָרshall be for the chief,לַנָּשִׂיאon one sideמִזֶּהand on the otherוּמִזֶּהof the holyהַקֹּדֶשׁcontributionלִתְרוּמַתand of the possessionוְלַאֲחֻזַּתof the city,הָעִירin front ofאֶל פְּנֵיthe twenty-fiveחֲמִשָּׁה וְעֶשְׂרִיםthousandאֶלֶףof the contributionתְּרוּמָהas far as the borderעַד גְּבוּלof the east,קָדִימָהand toward the sea,וְיָמָּהin front ofעַל פְּנֵיthe twenty-fiveחֲמִשָּׁה וְעֶשְׂרִיםthousandאֶלֶףas far as the borderעַל גְּבוּלof the sea;יָמָּהcorresponding toלְעֻמַּתthe portions,חֲלָקִיםit shall be for the chief;לַנָּשִׂיאand the holyהַקֹּדֶשׁcontributionוְ תְּרוּמַתand the sanctuaryוּמִקְדַּשׁof the houseהַבַּיִתshall beהָיְתָהin its midst.בְּתוֹכוֹ
Ezekiel 48:21
Study it in the app“And what remains shall be for the chief, on one side and on the other of the holy contribution and of the possession of the city, in front of the twenty-five thousand of the contribution as far as the border of the east, and toward the sea, in front of the twenty-five thousand as far as the border of the sea; corresponding to the portions, it shall be for the chief; and the holy contribution and the sanctuary of the house shall be in its midst.”
With the Hebrew beneath
Ezekiel 48:21, word by word
- And what remainsנּוֹתָרnotar
be left
For a part to stay when the rest has gone or been used.
Where else “notar” appears- shall be for the chiefנָּשִׂיאnasi
chief
Literally "one lifted up": the leader of a tribe or clan.
Where else “nasi” appears- of the holyקֹּדֶשׁkodesh
holy thing
Something set apart for God: a day, an offering.
Where else “kodesh” appears- contributionתְרוּמַתterumat
contribution
Contribution: what is set apart from one's goods to give to God; also a portion set aside or a gift.
Where else “terumat” appears- and of the possessionאֲחֻזַּתachuzat
possession
Possession: land that someone holds as his own.
Where else “achuzat” appears- of the cityעִירir
city
A settled place protected by a wall, with a gate and houses.
Where else “ir” appears- in front ofפְּנֵיpene
before
Literally "to the face of": in sight of someone, or on account of something.
Where else “pene” appears- the twenty-fiveחֲמִשָּׁהchamisha
five
Five.
Where else “chamisha” appears- the twenty-fiveעֶשְׂרִיםesrim
twenty
Twenty; also "twentieth".
Where else “esrim” appears- thousandאֶלֶףelef
thousand
One thousand: a large, round number.
Where else “elef” appears- as far as the borderגְּבוּלgevul
border
The border of a land.
Where else “gevul” appears- of the eastקָדִימָkadima
east
The direction where the sun rises.
Where else “kadima” appears- and toward the seaיָמָּyama
sea
The sea, or a large lake.
Where else “yama” appears- corresponding toעֻמַּתumat
alongside, close to
Beside, along with, close to.
Where else “umat” appears- the portionsחֲלָקִיםchalakim
portion
What falls to one: "YHWH is what I receive".
Where else “chalakim” appears- and the sanctuaryמִקְדַּשׁmikdash
sanctuary
Sanctuary: a place set apart for God; also a holy thing. Said too of the shrines of other gods.
Where else “mikdash” appears- of the houseבַּיִתbayit
temple
The temple: "the house of YHWH".
Where else “bayit” appears- shall beהָיְתָהhayta
be
To be: "I will be their Elohim".
Where else “hayta” appears- in its midstתוֹכtoch
midst
The central point of something, or the company of several: in the midst of them.
Where else “toch” appears
The context
20The whole contribution shall be twenty-five thousand by twenty-five thousand; as a square you shall set apart the holy contribution together with the possession of the city.
21 · This verse (above)
22And from the possession of the Levites and from the possession of the city, which are in the midst of what belongs to the chief, between the border of Judah and the border of Benjamin, it shall be for the chief.