Please,נָאlet our officialsשָׂרֵינוּstandיַעֲמְדוּfor allלְכָלthe assembly,הַקָּהָלand let allוְכֹלwhoאֲשֶׁרin our citiesבֶּעָרֵינוּhave marriedהַהֹשִׁיבforeignנָכְרִיּוֹתwomenנָשִׁיםcomeיָבֹאat appointedמְזֻמָּנִיםtimes,לְעִתִּיםand with themוְעִמָּהֶםthe eldersזִקְנֵיof each cityעִיר וָעִירand its judges,וְשֹׁפְטֶיהָuntilעַד לְthe burningחֲרוֹןangerאַףof our Elohimאֱלֹהֵינוּis turned awayהָשִׁיבfrom usמִמֶּנּוּoverעַד לַthisהַזֶּהmatter.”דָּבָר
Ezra 10:14
Study it in the app“Please, let our officials stand for all the assembly, and let all who in our cities have married foreign women come at appointed times, and with them the elders of each city and its judges, until the burning anger of our Elohim is turned away from us over this matter.””
With the Hebrew beneath
Ezra 10:14, word by word
- let our officialsשָׂרֵיsare
chief
Someone set over others, in the army or in the state.
Where else “sare” appears- standיַעֲמְדוּyaamdu
stand
To be on one's feet, firm in a place, or to rise up to act.
Where else “yaamdu” appears- the assemblyקָּהָלkahal
assembly
The people gathered before YHWH.
Where else “kahal” appears- in our citiesעָרֵיare
city
A settled place protected by a wall, with a gate and houses.
Where else “are” appears- have marriedהֹשִׁיבhoshiv
dwell
To make one's home in a place.
Where else “hoshiv” appears- foreignנָכְרִיּוֹתnachriyot
foreign, stranger
Foreign, strange; a foreigner, someone outside the family.
Where else “nachriyot” appears- womenנָשִׁיםnashim
wife
Literally "his woman": the one married to him.
Where else “nashim” appears- comeיָבֹאyavo
come
To come, arrive: "days are coming".
Where else “yavo” appears- at appointedמְזֻמָּנִיםmezumanim
appoint (a time)
To fix a time. "Appointed times" are dates set beforehand.
Where else “mezumanim” appears- timesעִתִּיםitim
season
The right moment or the part of the year when something is due.
Where else “itim” appears- the eldersזִקְנֵיzikne
elder
The senior men who led a city or the people.
Where else “zikne” appears- and its judgesשֹׁפְטֶיshofte
judge
To judge and do justice, defend the weak.
Where else “shofte” appears- the burningחֲרוֹןcharon
burning anger
Burning of anger.
Where else “charon” appears- angerאַףaf
anger
The rage of one who snorts; the "long of nose" is slow to become angry.
Where else “af” appears- of our Elohimאֱלֹהֵיelohe
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohe” appears- is turned awayהָשִׁיבhashiv
turn back
To go back to YHWH, or move away from him.
Where else “hashiv” appears- matterדָּבָרdavar
thing
A matter, a thing; with "not", nothing.
Where else “davar” appears
The context
13But the people are many, and it is the time of rains, and there is no strength to stand outside; and the work is not for one day nor for two, for we have greatly transgressed in this matter.
14 · This verse (above)
15Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood against this, and Meshullam and Shabbethai the Levite helped them.