And now,וּכְעַןifהֵןto the kingעַל מַלְכָּאit seems good,טָבlet it be investigatedיִתְבַּקַּרin the houseבְּבֵיתof the treasuresגִּנְזַיָּאof the kingדִּי מַלְכָּאthereתַמָּהinדִּי בְּBabylon,בָבֶלwhetherהֵןit is soאִיתַיthatדִּיbyמִןCyrusכּוֹרֶשׁthe kingמַלְכָּאan orderטְעֵםwas givenשִׂיםto buildלְמִבְנֵאthatדֵךְhouseבֵּיתof Elahאֱלָהָאin Jerusalem;בִּירוּשְׁלֶםand letוּthe willרְעוּתof the kingמַלְכָּאconcerningעַלthisדְּנָהbe sentיִשְׁלַחto us.”עֲלֶינָא
Ezra 5:17
Study it in the app“And now, if to the king it seems good, let it be investigated in the house of the treasures of the king there in Babylon, whether it is so that by Cyrus the king an order was given to build that house of Elah in Jerusalem; and let the will of the king concerning this be sent to us.””
With the Aramaic beneath
Ezra 5:17, word by word
- And nowכְעַןchean
now
Now (Aramaic).
Where else “chean” appears- ifהֵןhen
if
Introduces a condition or a doubt: in case (Aramaic).
Where else “hen” appears- to the kingמַלְכָּmalka
king
King (Aramaic). The same word as the Hebrew "melech".
Where else “malka” appears- it seems goodטָבtav
good
Good (Aramaic). "If it seems good to the king". The same word as the Hebrew "tov".
Where else “tav” appears- let it be investigatedיִתְבַּקַּרyitbakar
search, inquire
To search, to inquire carefully (Aramaic), for example in the archives of the kingdom.
Where else “yitbakar” appears- in the houseבֵיתvet
house
A building to live in or keep things, like the king's house of records.
Where else “vet” appears- of the treasuresגִּנְזַיָּginzaya
treasure
Treasure (Aramaic). "The house of the treasures" was the place where the goods and documents of the king were kept.
Where else “ginzaya” appears- thereתַמָּהtama
there
There (Aramaic). Related to the Hebrew "sham".
Where else “tama” appears- Babylonבָבֶלvavel
Babylon
Babylon (the Aramaic form of the name): the city and its kingdom, by the Euphrates River.
Where else “vavel” appears- it is soאִיתַיitay
there is
There is, there exists (Aramaic). With "not": "there is not", "you will not have".
Where else “itay” appears- Cyrusכּוֹרֶשׁkoresh
Cyrus
Cyrus (the Aramaic form of the name): the king of Persia who conquered Babylon and gave the order to build the house of God in Jerusalem again.
Where else “koresh” appears- an orderטְעֵםteem
order
What the king or God commands, as an order or decree.
Where else “teem” appears- was givenשִׂיםsim
give an order
To give an order or a decree.
Where else “sim” appears- to buildמִבְנֵאmivne
build
To build (Aramaic). Related to the Hebrew "bana".
Where else “mivne” appears- thatדֵךְdech
that, this
That, this (Aramaic).
Where else “dech” appears- of Elahאֱלָהָelaha
Elah, God, god
Elah: the Aramaic word for God, related to the Hebrew "Eloah" and "Elohim". In the parts of the Bible written in Aramaic (Ezra and Daniel) it is the God of Israel, the same one who in Hebrew is called Elohim; the text only changes language. The same word, also in the plural, is used for the gods of other peoples ("god", "gods"), and the passage itself shows who is meant.
Where else “elaha” appears- in Jerusalemירוּשְׁלֶםyrushlem
Jerusalem
Jerusalem (the Aramaic form of the name).
Where else “yrushlem” appears- the willרְעוּתreut
will, pleasure
Will, what someone wants or decides (Aramaic).
Where else “reut” appears- be sentיִשְׁלַחyishlach
send
To send (Aramaic). The same word as the Hebrew "shalach".
Where else “yishlach” appears
The context
16Then that Sheshbazzar came and laid the foundations of the house of Elah which is in Jerusalem; and from then until now it has been under construction, and it is not complete.’
17 · This verse (above)