Study it in the app“I heard, and my inward parts trembled; at the sound my lips quivered; rot enters into my bones, and beneath me I tremble, that I may rest on the day of distress, when the one who attacks it comes up against the people.”
I heard,שָׁמַעְתִּיand my inward partsוַ בִּטְנִיtrembled;תִּרְגַּזat the soundלְקוֹלmy lipsשְׂפָתַיquivered;צָלֲלוּrotרָקָבentersיָבוֹאinto my bones,בַּעֲצָמַיand beneath meוְתַחְתַּיI tremble,אֶרְגָּזthatאֲשֶׁרI may restאָנוּחַon the dayלְיוֹםof distress,צָרָהwhen the one who attacks itיְגוּדֶנּוּcomes upלַעֲלוֹתagainst the people.לְעַם
hear
To hear a sound, or learn of something.
Where else “shamati” appearsbelly
The belly; also one's innermost part.
Where else “bitni” appearstremble
For the body or the earth to shake from fear, pain or a very great force.
Where else “tirgaz” appearssound
What is heard: a noise, a sound or a din.
Where else “kol” appearslip
The part of the mouth with which one speaks, and so what one says.
Where else “sefata” appearstingle
Tingle, ring: the sound left in the ears on hearing something that makes one shudder; also quiver (of lips).
Where else “tsalalu” appearsrottenness
Rottenness, something decayed or worm-eaten.
Where else “rakav” appearsenter
To go into a place.
Where else “yavo” appearsbone
Each hard piece of the skeleton; also the body itself, of the dead or the living.
Where else “atsama” appearsrest
To stay still and settle in a place.
Where else “anuach” appearsday
The day, the hours of light, or a whole day.
Where else “yom” appearsdistress
A time of hardship or danger.
Where else “tsara” appearsattack, raid
Attack, raid; press upon someone.
Where else “yegude” appearsgo up
To go from a low place to a higher one: up the mountain, to Jerusalem or to a city.
Where else “alot” appearscrowd
The people gathered in a place: the crowd, or the troops that go out to war.
Where else “am” appears15You trod the sea with your horses, the surge of many waters.
16 · This verse (above)
17Though the fig tree does not blossom, and there is no yield on the vines, the work of the olive lies, and the fields do not produce food, the flock is cut off from the fold, and there are no cattle in the stalls,
