Study it in the app“And there will come upon you evil whose dawn you will not know; and there will fall upon you disaster that you will not be able to make expiation for; and there will come upon you suddenly ruin that you will not know.”
Andוּthere will comeבָאupon youעָלַיִךְevilרָעָהwhose dawnשַׁחְרָהּyou will notלֹאknow;תֵדְעִיandוְthere will fallתִפֹּלupon youעָלַיִךְdisasterהֹוָהthat you will notלֹאbe ableתוּכְלִיto make expiation for;כַּפְּרָהּandוְthere will comeתָבֹאupon youעָלַיִךְsuddenlyפִּתְאֹםruinשׁוֹאָהthat you will notלֹאknow.תֵדָעִי
come
To come, arrive: "days are coming".
Where else “va” appearsevil
What is evil, the opposite of good.
Where else “raa” appearsdawn
Dawn, daybreak.
Where else “shachra” appearsknow
To know something, realize.
Where else “tedi” appearsdesert
To fall upon someone, or desert to the enemy.
Where else “tipol” appearsruin, disaster
Ruin, disaster.
Where else “hova” appearsbe able
To have the strength, the permission or the opportunity to do something.
Where else “tuchli” appearsatone
To cover guilt so there is forgiveness.
Where else “kapra” appearssuddenly
Suddenly, in an instant.
Where else “pitom” appearsruin
A sudden disaster.
Where else “shoa” appears“Whose dawn”: the Hebrew word means “dawn” (Strong); it can be understood that you will not know where it comes from. “Make expiation for”: Strong also gives “placate”; it can be understood as appeasing it with a ransom.
10And you trusted in your wickedness; you said, ‘No one sees me.’ Your wisdom and your knowledge, it led you astray; and you said in your heart, ‘I, and no one else.’
11 · This verse (above)
12Stand now with your spells and with the great number of your sorceries, in which you have worn yourself out from your youth; perhaps you will be able to profit, perhaps you will cause terror.
