Study it in the app“Why has my pain been perpetual, and my wound beyond remedy, refusing to be healed? Will you really be to me like a deceptive brook, waters that are not faithful?”
Whyלָמָּהhas my painכְאֵבִיbeenהָיָהperpetual,נֶצַחand my woundוּמַכָּתִיbeyond remedy,אֲנוּשָׁהrefusingמֵאֲנָהto be healed?הֵרָפֵאWill you really beהָיוֹ תִהְיֶהto meלִיlike a deceptive brook,כְּמוֹ אַכְזָבwatersמַיִםthat are notלֹאfaithful?נֶאֱמָנוּ
pain, suffering
Pain, suffering. It may be pain of the body or inward pain, of grief.
Where else “cheevi” appearsbe
To be: "I will be their Elohim".
Where else “haya” appearsforever
Forever, without end; with not, never again.
Where else “netsach” appearswound
The harm a blow leaves: a wound or a sore on the body.
Where else “makati” appearsbe incurable, be sick
To be desperately sick, beyond remedy; figuratively, to be in despair.
Where else “anusha” appearsrefuse
Refuse, be unwilling.
Where else “meana” appearsheal
To heal a sick person, a wound or a people.
Where else “herafe” appearsdeceptive
Deceit; a stream that dries up and fails the one who looks for water.
Where else “achzav” appearswater
Water: for drinking, of rivers or seas.
Where else “mayim” appearsbe firm
To be dependable, steady, never failing.
Where else “neemanu” appears17I did not sit in the circle of those who make merry, nor did I exult; because of your hand I sat alone, for with indignation you filled me.
18 · This verse (above)
19Therefore thus says YHWH: “If you turn back, I will bring you back; before me you will stand; and if you bring out what is precious from what is vile, you will be as my mouth. Let them turn to you, but you must not turn to them.
