‘ThusכֹּהsaysאָמַרYHWH,יְהוָהthe Elohimאֱלֹהֵיof Israel:יִשְׂרָאֵלLook, Iהִנְנִיam turning backמֵסֵבthe weaponsאֶת כְּלֵיof warהַמִּלְחָמָהthat areאֲשֶׁרin your hands,בְּיֶדְכֶםwith whichאֲשֶׁר בָּםyouאַתֶּםare fightingנִלְחָמִיםthe kingאֶת מֶלֶךְof Babylonבָּבֶלand the Chaldeansוְאֶת הַכַּשְׂדִּיםwho are besiegingהַצָּרִיםyouעֲלֵיכֶםoutsideמִחוּץthe wall;לַחוֹמָהand I will gatherוְאָסַפְתִּיthemאוֹתָםintoאֶלthe midstתּוֹךְof this city.הָעִיר הַזֹּאת
Jeremiah 21:4
Study it in the app“‘Thus says YHWH, the Elohim of Israel: Look, I am turning back the weapons of war that are in your hands, with which you are fighting the king of Babylon and the Chaldeans who are besieging you outside the wall; and I will gather them into the midst of this city.”
With the Hebrew beneath
Jeremiah 21:4, word by word
- saysאָמַרamar
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amar” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- the Elohimאֱלֹהֵיelohe
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohe” appears- of Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears- am turning backמֵסֵבmesev
turn
To turn another way, or to pass to another owner: the face, a kingdom, a name.
Where else “mesev” appears- the weaponsכְּלֵיkele
weapon
What is carried to war to fight with: sword, bow, spear.
Where else “kele” appears- of warמִּלְחָמָהmilchama
war, battle
War, battle.
Where else “milchama” appears- in your handsיֶדְyed
hand
The part of the body with which one takes, gives and works; also what one does.
Where else “yed” appears- are fightingנִלְחָמִיםnilchamim
fight
To struggle against an enemy with weapons and give battle; God also fights for his people.
Where else “nilchamim” appears- the kingמֶלֶךְmelech
king
A king who rules a people.
Where else “melech” appears- of Babylonבָּבֶלbavel
Babel, Babylon
See it on the mapWhere else “bavel” appears- and the Chaldeansכַּשְׂדִּיםkasdim
Chaldean
The Chaldeans, or the Babylonians.
Where else “kasdim” appears- who are besiegingצָּרִיםtsarim
besiege
To encircle a city, or shut something in.
Where else “tsarim” appears- outsideחוּץchuts
outside
What lies outside the house, the city or the camp.
Where else “chuts” appears- the wallחוֹמָהchoma
wall
Wall, city wall.
Where else “choma” appears- and I will gatherאָסַפְתִּיasafti
assemble
To bring people together in one place.
Where else “asafti” appears- the midstתּוֹךְtoch
midst
The central point of something, or the company of several: in the midst of them.
Where else “toch” appears- of this cityעִירir
city
A settled place protected by a wall, with a gate and houses.
Where else “ir” appears
Places in this verse
Babylon
Today: Babylon ruins, near Hillah, Iraq
A great city on the Euphrates River, in present-day Iraq, about 53 miles (85 km) south of Baghdad.
In its land the languages were confused at Babel (Gen 11:9). Nebuchadnezzar destroyed Jerusalem and took the people captive there (2 Kgs 25:1-11). Daniel lived there (Dan 1:1-6).
The context
3And Jeremiah said to them, “Thus you shall say to Zedekiah:
4 · This verse (above)
5And I will fight against you with an outstretched hand and with a strong arm, and with anger and with fury and with great wrath.