And I have sentוָאֶשְׁלַחto youאֲלֵיכֶםallאֶת כָּלmy servantsעֲבָדַיthe prophets,הַנְּבִאִיםrising earlyהַשְׁכֵּיםand sending,וְשָׁלֹחַsaying,לֵאמֹר‘Turn back,שֻׁבוּplease,נָאeach oneאִישׁfrom his evilהָרָעָהway,מִדַּרְכּוֹand make goodוְהֵיטִיבוּyour deeds,מַעַלְלֵיכֶםand do notוְאַלgoתֵּלְכוּafterאַחֲרֵיotherאֲחֵרִיםgodsאֱלֹהִיםto serve them;לְעָבְדָםand you will liveוּשְׁבוּon the landאֶל הָאֲדָמָהthatאֲשֶׁרI gaveנָתַתִּיto youלָכֶםand to your fathers’;וְלַאֲבֹתֵיכֶםbut you have notוְלֹאinclinedהִטִּיתֶםyour earאֶת אָזְנְכֶםorוְלֹאlistenedשְׁמַעְתֶּםto me.אֵלָי
Jeremiah 35:15
Study it in the app“And I have sent to you all my servants the prophets, rising early and sending, saying, ‘Turn back, please, each one from his evil way, and make good your deeds, and do not go after other gods to serve them; and you will live on the land that I gave to you and to your fathers’; but you have not inclined your ear or listened to me.”
With the Hebrew beneath
Jeremiah 35:15, word by word
- And I have sentאֶשְׁלַחeshlach
send
To send someone or something.
Where else “eshlach” appears- my servantsעֲבָדַavada
servant of YHWH
YHWH's servant, like Moses or David.
Where else “avada” appears- the prophetsנְּבִאִיםneviim
prophet
Someone who speaks for YHWH.
Where else “neviim” appears- rising earlyהַשְׁכֵּיםhashkem
rise early
To get up early to do something.
Where else “hashkem” appears- sayingאמֹרmor
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “mor” appears- ‘Turn backשֻׁבוּshuvu
turn back
To go back to YHWH, or move away from him.
Where else “shuvu” appears- each oneאִישׁish
each
Literally "a man": any person; with "not", not a single person.
Where else “ish” appears- from his evilרָעָהraa
evil
What is evil, the opposite of good.
Where else “raa” appears- wayדַּרְכּdark
manner
The way one lives and acts.
Where else “dark” appears- and make goodהֵיטִיבוּhetivu
do good
To act rightly, or mend one's ways.
Where else “hetivu” appears- your deedsמַעַלְלֵיmaalle
deeds, doings
Deeds, doings; what someone does, good or bad.
Where else “maalle” appears- goתֵּלְכוּtelchu
go along
To accompany someone on the way, to go along with him.
Where else “telchu” appears- otherאֲחֵרִיםacherim
other
Other, another; next.
Where else “acherim” appears- godsאֱלֹהִיםelohim
gods
The gods of other peoples.
Where else “elohim” appears- to serve themעָבְדָavda
worship
To honor and obey God, or other gods, as his people.
Where else “avda” appears- and you will liveשְׁבוּshevu
dwell
To make one's home in a place.
Where else “shevu” appears- on the landאֲדָמָהadama
land
A territory with its inhabitants, or the whole surface of the world.
Where else “adama” appears- I gaveנָתַתִּיnatati
give
To hand something over to someone: a gift, a payment, a charge or a land.
Where else “natati” appears- and to your fathers’אֲבֹתֵיavote
forefather
Ancestors, those who came before in the family.
Where else “avote” appears- inclinedהִטִּיתֶםhititem
incline
To turn the ear or the heart toward someone or something.
Where else “hititem” appears- your earאָזְנְazn
hearing
The ear that listens: "incline your ear".
Where else “azn” appears- listenedשְׁמַעְתֶּםshematem
listen
To pay close attention, or heed a plea.
Where else “shematem” appears
The context
14The words of Jonadab son of Rechab have been carried out, which he commanded his sons, not to drink wine; and they have not drunk to this day, for they have obeyed the commandment of their father. But I have spoken to you, rising early and speaking, and you have not listened to me.
15 · This verse (above)
16For the sons of Jonadab son of Rechab have carried out the commandment that their father commanded them, but this people has not listened to me.