ThusכֹּהsaysאָמַרYHWHיְהוָהTsevaot:צְבָאוֹתOppressed areעֲשׁוּקִיםthe sonsבְּנֵיof Israelיִשְׂרָאֵלand the sonsוּבְנֵיof Judahיְהוּדָהtogether;יַחְדָּוand allוְכָלwho took them captiveשֹׁבֵיהֶםhave held them fast;הֶחֱזִיקוּ בָםthey have refusedמֵאֲנוּto let them go.שַׁלְּחָם
Jeremiah 50:33
Study it in the app“Thus says YHWH Tsevaot: Oppressed are the sons of Israel and the sons of Judah together; and all who took them captive have held them fast; they have refused to let them go.”
With the Hebrew beneath
Jeremiah 50:33, word by word
- saysאָמַרamar
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amar” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- Tsevaotצְבָאוֹתtsevaot
Tsevaot
A name of God: the one who commands the armies of heaven and earth.
Where else “tsevaot” appears- Oppressed areעֲשׁוּקִיםashukim
oppress, defraud
Oppress, defraud: take advantage of someone by taking what is his; crush.
Where else “ashukim” appears- the sonsבְּנֵיbene
descendant
A descendant or member of a people: "sons of Israel".
Where else “bene” appears- of Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears- of Judahיְהוּדָהyehuda
Judah
Judah, the fourth son of Jacob and Leah; also the tribe that came from him and its land, and later the southern kingdom; King David came from it. The name sounds like "give thanks". Borne also by other Israelites.
Where else “yehuda” appears- togetherיַחְדָּוyachdav
together
Together, at the same time.
Where else “yachdav” appears- who took them captiveשֹׁבֵיshove
take captive
Take captive, carry off as prisoners in war.
Where else “shove” appears- have held them fastהֶחֱזִיקוּhecheziku
seize
To take hold of something or someone and not let go.
Where else “hecheziku” appears- they have refusedמֵאֲנוּmeanu
refuse
Refuse, be unwilling.
Where else “meanu” appears- to let them goשַׁלְּחָshalach
let go
To set free, release.
Where else “shalach” appears
The context
32And Insolence will stumble and fall, and there will be no one to raise it up; and I will kindle fire in its cities, and it will consume all that is around it.
33 · This verse (above)
34Their Redeemer is strong; YHWH Tsevaot is his name; he will surely plead their cause, so that he may give rest to the earth and make tremble the inhabitants of Babylon.