Malachi 1:9

“And now, implore, please, the face of El, that he may favor us. From your hand this has come: will he lift up the face of any of you? says YHWH Tsevaot.”

Malachi 1:9 · direct translation from the Hebrew
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With the Hebrew beneath

9

Malachi 1:9, word by word

imploreחַלּוּchalu

entreat

Literally "soften the face": to plead for someone's favor.

Where else “chalu” appears
the faceפְנֵיfene

face

The front of the head, of someone or of God.

Where else “fene” appears
of Elאֵלel

El, God, god

"El", an ancient Hebrew word for "God". Alone or with another title it is a name of the God of Israel: El Elyon (God Most High), El Shaddai (God Almighty). Neighboring peoples used the same word for their gods; then this translation writes "god" in lower case. It also means "mighty".

Where else “el” appears
that he may favor usיחָנֵychane

show favor

To treat someone with undeserved kindness.

Where else “ychane” appears
From your handיֶּדְyed

power

Literally "the hand": the strength and control someone has.

Where else “yed” appears
has comeהָיְתָהhayta

become

To turn into something new, or fall upon someone.

Where else “hayta” appears
will he lift upיִשָּׂאyisa

lift up

To direct the eyes upward, make the voice loud, or put up the hand.

Where else “yisa” appears
saysאָמַרamar

say

To say with the mouth to someone what one thinks or wants, or to answer him.

Where else “amar” appears
YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears
Tsevaotצְבָאוֹתtsevaot

Tsevaot

A name of God: the one who commands the armies of heaven and earth.

Where else “tsevaot” appears

The context

8And when you offer a blind animal to sacrifice, there is no evil; and when you offer the lame and the sick, there is no evil. Present it, then, to your governor: will he accept you, or lift up your face? says YHWH Tsevaot.

9 · This verse (above)

10Who also among you will shut the doors, so that you do not light my altar for nothing? I have no pleasure in you, says YHWH Tsevaot, and an offering I will not accept from your hand.

Read all of Malachi 1

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