Micah 7:10

With the Hebrew beneath

Micah 7:10, word by word

And my enemyאֹיַבְתִּoyavti

enemy

Enemy, foe: one who hates and opposes another.

Where else “oyavti” appears

will seeתֵרֶאtere

see

To see with one's eyes.

Where else “tere” appears

and shameבוּשָׁהvusha

shame

Shame, a disgrace that covers someone.

Where else “vusha” appears

will cover herתְכַסֶּtechase

cover

To put something over a thing so that it can no longer be seen.

Where else “techase” appears

who saidאֹמְרָהomra

say

To say with the mouth to someone what one thinks or wants, or to answer him.

Where else “omra” appears

is YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears

your Elohimאֱלֹהָיִelohayi

Elohim

The one true God, the Creator; the word is plural but means one.

Where else “elohayi” appears

My eyesעֵינַena

eye

The organ with which one sees; so "lift the eyes" means to look.

Where else “ena” appears

she will beתִּהְיֶהtihye

be

To be: "I will be their Elohim".

Where else “tihye” appears

for tramplingמִרְמָסmirmas

trampling, trampled ground

Trampling; what is trodden down underfoot.

Where else “mirmas” appears

like the mudטִיטtit

mud, clay

Mud, clay; the mire of the streets or of the bottom of a pit. Also the potter's clay.

Where else “tit” appears

of the streetsחוּצוֹתchutsot

street

The ways and squares between the houses, where people go about.

Where else “chutsot” appears

The context